See implicature and “When Truth Isn't Enough”. If there are arguments for X but they are all bad, “there are arguments for X” is technically true, but misleading, and not terribly relevant to whether X is obviously wrong.
As for the specific case of AA, I agree it's neither as obviously right as banning murder nor as obviously wrong as banning glasses (to steal examples from “Searching For One-Sided Tradeoffs” on Yvain's blog), otherwise it would either be uncontroversially implemented everywhere or something no-one ever seriously proposed (other than the kind of mentally ill dictators who ban banknotes in denominations not a multiple of 9), but to treat this as something very informative about AA is the fallacy of gray.
(There are good arguments for banning glasses: for example, kids might try to use them to focus sunlight to burn ants and accidentally burn their own skin instead. It's just that arguments against banning glasses are much stronger.)
If the arguments for X are bad, you should be able to say why, and not just shift the burden:-
"Hedgehogs are evil alien robots sent to kill us."
"Huh?"
"Prove to me that they are gentle and Noble creatures, then!"
Suppose I told you that I knew for a fact that the following statements were true:
You’d think I was crazy, right?
Now suppose it were the year 1901, and you had to choose between believing those statements I have just offered, and believing statements like the following:
Based on a comment of Robin Hanson’s: “I wonder if one could describe in enough detail a fictional story of an alternative reality, a reality that our ancestors could not distinguish from the truth, in order to make it very clear how surprising the truth turned out to be.”1
1Source: http://lesswrong.com/lw/j0/making_history_available/ewg.