Upvoted you back to zero. Let me try to poke a few holes, in good will.
What's the bad thing that we want to avoid?
If you just look at the behavioural instead of the experiental aspect of suffering, this already eliminates anything that could be normally understood by the word.
I don't like it when other humans experience things which are extremely contrary to their preferences
Preferences do not depend on the existence suffering, although suffering seems to depend on the existence preferences.
I feel no altruism towards the paperclipper, because while it's intelligent it is not a Person to me.
Taboo person.
In other words, "suffering" is when an intelligent and empathetic object does not get its preferences fulfilled.
Are you saying that nonempathetic human beings can't suffer? I find that claim bizarre.
humans with less empathy are less person-like within the semantic framework constructed above.
I'm a human being with less empathy, and I'm ready to protect my preferences, so be careful ;)
I think that if unstructured idle thought produces something that seems close to correct then, with sufficient thinking and modification we could come up with something that is correct.
With the current state of science, I personally don't think we need to define suffering any more than we need to define colours. Once we know what happens in the brain when a person reports they are suffering, we know what suffering is and how to measure it.
I'm a human being with less empathy, and I'm ready to protect my preferences, so be careful ;)
Just to clarify, I'm talking about the "I don't care about the suffering of other humans" / sociopathy sort of no-empathy, not the "I have trouble interpreting facial expressions" / autism sort of no-empathy. It's unfortunate that we use the same word for those. Some psychologists use "Hot empathy (feeling)" and "Cold empathy (perception)" to differentiate.
And, since I can't look at your brain directly, I wouldn't actua...
I felt like this draft paper by Anders Sandberg was a well-thought-out essay on the morality of experiments on brain emulations. Is there anything you disagree with here, or think he should handle differently?
http://www.aleph.se/papers/Ethics%20of%20brain%20emulations%20draft.pdf