Yes.
That alone doesn't imply agreement with any specific hypothesis about what exactly causes the prejudice, nor with any specific proposal how this should be fixed. That would require more bits of evidence.
In general, I support things that reduce that prejudice -- such as the blind tests -- where I see no negative side-effects. But I am cautious about proposals to fix it by reversing stupidity, typically by adding a random bonus to women (how exactly is it quantified?) or imposing quotas (what if in some specific situation X all women who applied for the job really were incompetent? just like in some other specific situation Y all men who applied could be incompetent).
Also, there are some Schelling-point concerns, e.g. once we accept it is okay to give bonuses on tests to different groups and to determine the given group and bonus by democratic vote or lobbying, it will become a new battlefield with effects similar to "democracy stops being fair once people discover they can vote themselves more money out of their neighbors' pockets". It would be nice to have some scientists discover that the appropriate bonus on tests is exactly 12.5 points, but it is more like real world to have politicians promising bonus 50 points to any group in exchange for their vote, of course each of them having "experts" to justify why this specific number is correct. -- And I would hate to have a choice between a political party that gives me -1000 points penalty and a political party that gives me +1000 points bonus, which I would consider also unfair, and in addition I might disagree with that party on some other topics. And given human nature, I would not be surprised inf those -1000 and +1000 parties become so popular among their voters that another party proposing to reset the bonuses back to 0 would simply have no chance.
One thing I would like to see-- and haven't-- in regards to opposition to prejudice is work on how to become less prejudiced. That is, how to see the person in front of you accurately, even if you've spent a lot of time in an environment which trained you to have pre-set opinions about that person.
A long blog post explains why the author, a feminist, is not comfortable with the rationalist community despite thinking it is "super cool and interesting". It's directed specifically at Yvain, but it's probably general enough to be of some interest here.
http://apophemi.wordpress.com/2014/01/04/why-im-not-on-the-rationalist-masterlist/
I'm not sure if I can summarize this fairly but the main thrust seems to be that we are overly willing to entertain offensive/taboo/hurtful ideas and this drives off many types of people. Here's a quote:
The author perceives a link between LW type open discourse and danger to minority groups. I'm not sure whether that's true or not. Take race. Many LWers are willing to entertain ideas about the existence and possible importance of average group differences in psychological traits. So, maybe LWers are racists. But they're racists who continually obsess over optimizing their philanthropic contributions to African charities. So, maybe not racists in a dangerous way?
An overly rosy view, perhaps, and I don't want to deny the reality of the blogger's experience. Clearly, the person is intelligent and attracted to some aspects of LW discourse while turned off by other aspects.