Yes.
However, it might be that the ends towards which virtue is a means aren't ethical ends. Somebody might care about consequences, but reserve their moral judgement for the process by which people try to achieve their consequences. It might be that people are good or bad, but states of the world are just desirable or undesirable.
For example, let's suppose it's desirable to be wealthy. This can happen in several ways., One individual, A, got wealthy through hard work, thrift, and the proper amount of risk-taking. Another, B, got lucky and winning the lottery.
Both A and B wind up with the same amount of money, but A got there by exhibiting virtue, and B didn't. A virtue ethicist can say "A is a better person than B", even though the consequence was the same.
I suppose you could say "A and B's choices have the same consequence for their bank balance, but different consequences for their own personal identity, and we have ethical preferences about that" But at this point, you're doing virtue ethics and wrapping it in a consequentialist interface.
I suspect all these different strands of ethical thought are really disagreeing about what to emphasize and talk about, but can be made formally equivalent.
Nothing you say is false, and yet it strikes me as somewhat confused. For one thing, I'm not aware that anybody has ever said that only the actual consequences of an action matter for its moral status. That's is not what consequentialism means.
The thing is that consequentialism and deontology are fundamentally about the moral status of actions, whereas virtue ethics is about the formal status of persons. They're not formally equivalent.
If you have a system for actions, then you can derive the status of the person (by looking at the actions they are, by hab...
Disclaimer: I am not a philosopher, so this post will likely seem amateurish to the subject matter experts.
LW is big on consequentialism, utilitarianism and other quantifiable ethics one can potentially program into a computer to make it provably friendly. However, I posit that most of us intuitively use virtue ethics, and not deontology or consequentialism. In other words, when judging one's actions we intuitively value the person's motivations over the rules they follow or the consequences of said actions. We may reevaluate our judgment later, based on laws and/or actual or expected usefulness, but the initial impulse still remains, even if overridden. To quote Casimir de Montrond, "Mistrust first impulses; they are nearly always good" (the quote is usually misattributed to Talleyrand).
Some examples:
I am not sure how to classify religious fanaticism (or other bigotry), but it seems to require a heavy dose of virtue ethics (feeling righteous), in addition to following the (deontological) tenets of whichever belief, with some consequentialism (for the greater good) mixed in.
When I try to introspect my own moral decisions (like whether to tell the truth, or to cheat on a test, or to drive over the speed limit), I can usually find a grain of virtue ethics inside. It might be followed or overridden, sometimes habitually, but it is always there. Can you?