I see anti-intellectualism as consisting of mostly two parts: (1) making smartness to be a bad thing, something to be ashamed of; and (2) suppressing anything outside of groupthink and the general stress on the "us vs them" paradigm.
Disagree. Here is a blog post by Eric Raymond describing five different types of anti-intellectualism. You're (1) and (2) correspond roughly to his thalamic and totalizing types respectively.
Here are his descriptions of the other three:
One kind of “anti-intellectualism” is opposition to “intellectuals” considered as an interest group or social class in the Marxian sense – what Russian writers called the intelligentsia. The only more specific term I can think of for this is anti-intelligentsianism, an ugly coinage which will have to do for the duration of this essay.
Another kind is what I’ll call traditionalism. The traditionalist believes that intellectuals discard or undervalue what Russell Kirk called “the organic wisdom of institutions” (in England and continental Europe this position is associated with Edmund Burke). The traditionalist opposes intellectuals not because they form an interest group but because he believes their ceaseless questioning carelessly damages the organic fabric of society, woven by history and supporting human happiness in ways not understood until it is torn asunder.
Next we come to what I’ll call the epistemic-skeptical anti-intellectual. His complaint is that intellectuals are too prone to overestimate their own cleverness and attempt to commit society to vast utopian schemes that invariably end badly. Where the traditionalist decries intellectuals’ corrosion of the organic social fabric, the epistemic skeptic is more likely to be exercised by disruption of the signals that mediate voluntary economic exchanges. This position is often associated with Friedrich Hayek; one of its more notable exponents in the U.S. is Thomas Sowell, who has written critically about the role of intellectuals in society.
Yeah. When people start using "intelligence" as a label for their ideology, of course the people who dislike the ideology will reject the label. There is a risk of the same thing happening to "rationality". We have to actively oppose this misuse, because if it becomes popular, most people won't care about the technical definition of the word.
Traditionalism and skepticism make a lot of sense in a world where many scientific experiments don't replicate, doesn't it? It's like treating all new information as an extremely weak evidence. Whic...
Paper by the Cultural Cognition Project: The culturally polarizing effect of the "anti-science trope" on vaccine risk perceptions
This is a great paper (indeed, I think many at LW would find the whole site enjoyable). I'll try to summarize it here.
Background: The pro/anti vaccine debate has been hot recently. Many pro-vaccine people often say, "The science is strong, the benefits are obvious, the risks are negligible; if you're anti-vaccine then you're anti-science".
Methods: They showed experimental subjects an article basically saying the above.
Results: When reading such an article, a large number of people did not trust vaccines more, but rather, trusted the American Academy of Pediatrics less.
My thoughts: I will strive to avoid labeling anybody as being "anti-science" or "simply or willfully ignorant of current research", etc., even when speaking of hypothetical 3rd parties on my facebook wall. This holds for evolution, global warming, vaccines, etc.
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Also included in the article: references to other research that shows that evolution and global warming debates have already polarized people into distrusting scientists, and evidence that people are not yet polarized over the vaccine issue.
If you intend to read the article yourself: I found it difficult to understand how the authors divided participants into the 4 quadrants (α, ß, etc.) I will quote my friend, who explained it for me:
I was helped by following the link to where they first introduce that model.
The people in the top left (α) worry about risks to public safety, such as global warming. The people in the bottom right (δ) worry about socially deviant behaviors, such as could be caused by the legalization of marijuana.
People in the top right (β) worry about both public safety risks and deviant behaviors, and people in the bottom left (γ) don't really worry about either.