That will only work if the person has no emotional attachments to his current beliefs.
That's why it's important to acknowledge that the idea they are using is useful in some situations, just not in others. It's a way to "leave them a path of retreat", a way for them to take a step back and not totally "lose" a belief they found useful and effective (and that they have an attachment to), but to realize that it's just not useful in all situations.
No. People might accept cultural relativism because all their friends think that cultural relativism is cool.
In that one sentence, you are both dramatically overestimating and dramatically underestimating the vast majority of people at the same time.
Overestimating, because most people don't discuss with their friends the virtues of cultural relativism on a regular basis. And underestimating, because the people that do generally are more thoughtful, philosophical types, who tend to hold their beliefs for actual reason.
Keep in mind that "cultural relativism" isn't anywhere close to the lowest common denominator here. It's several steps more rational then the lowest common denominator, which is "my culture (Christian/American/white/English speaking) is the best culture, and anyone who disagrees with it is either an idiot, evil, or both".
Cultural relativism is a somewhat more rational level reached by people with a certain amount of education and intelligence, or who come from a more cosmopolitan/open minded background. It's not the most rational level, certainly not if they try to apply it to sciences or if they use mangled versions of it to defend bizzare belief systems, but it's not the least rational level either; we're talking about people who are generally already in the top 20% or so. And people who are cultural relativists tend, almost by definition, to be willing to listen to other points of view; they're more likely to hear you out, if you appeal to them on a rational level and don't treat them like idiots (which is sounds like you're doing right now).
If you want to convince the kind of person who is religious because he believes the promise that being religious leads to a happy life, than you have to play on that level.
But we're not talking about narrow minded conservative religious types; they, almost by definition, hate the idea of cultural relativism (because their culture is the only one that's right). We're talking about people who have moved past that.
Anyway, people who are religious are VERY resistant to hearing recognizable religious-style arguments being used for what they deem to be anti-religious purposes. They have a lot of resistance to the meme, because they carry a version of it themselves. It's a reason that devout Christians don't, as a rule, become Scientologists; they're already protected against that type of mematic attack. It's also why very religious Christians are so likely to call ideas like the singularity or transhumansim a "cult" and thus reject it; if you're using something that looks to them like a religious argument to "convert" them to a "different religion", their meme immune system rejects it instantly. (Obviously ideas about transhumanism and the singularity are not actually religions, but that doesn't matter.)
But we're not talking about narrow minded conservative religious types; they, almost by definition, hate the idea of cultural relativism (because their culture is the only one that's right). We're talking about people who have moved past that.
The thread opened by talking about people who go to a Harry Potter fan club. The person who wrote the thread mentioned in the past that the fan club holds things like astrology lessons.
I would think that the audience is people in the vague New Age spectrum which like pop spirituality and do have some sort of belie...
I'm afraid I haven't properly designed the Muggles Studies course I introduced at my local Harry Potter fan club. Last Sunday we finally had our second class (after wasted months of insistence and delays), and I introduced some very basic descriptions of common biases, while of course emphasizing the need to detect them in ourselves before trying to detect them in other people. At some point, which I didn't completely notice, the discussion changed from an explanation of the attribution bias into a series of multicultural examples in favor of moral relativity. I honestly don't know how that happened, but as more and more attendants voiced their comments, I started to fear someone would irreversibly damage the lessons I was trying to teach. They basically stopped short of calling the scientific method a cultural construct, at which point I'm sure I would have snapped. I don't know what to make of this. Some part of me tries to encourage me and make me put more effort into showing these people the need for more reductionism in their worldview, but another part of me just wants to give them up as hopeless postmodernists. What should I do?