buybuydandavis comments on False Friends and Tone Policing - Less Wrong
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It seemed pretty clear to me at the time that PZ Myers was trolling — in the classic sense of doing something provocative in order to selectively make people who become outraged look stupid in public.
As ESR puts it (with his usual subcultural defensiveness):
— http://www.catb.org/jargon/html/T/troll.html
Trolling isn't really an attempt to have a conversation or debate with the trolled. It's an attempt to demonstrate power, status, ability to take control of the social situation; to deflate the ego (or self-control) of the outraged victim, and so on. It is a performance for an audience, in which the victims of the trolling are a not-entirely-consenting part of the performance.
IIRC, the political context of that particular troll had a lot to do with religious folks (not particularly Catholics) insisting that non-religious folks should be obliged to express respect or deference to religious symbols. See also Qur'an-burning, "Everybody Draw Muhammad Day", and a long thread here involving British people being offended by salmon. I argued in that thread that one point of "Everybody Draw Muhammad Day" was akin to that of "Banned Books Week" — it is a show of defiance against those who would censor particular expressions.
And I think that is the right response against those who would censor speech - say it again, louder.
I'm torn on the PZ Myers trolling.
On one hand, he's being a dick, but given the indecency and incivility with which believers greet unbelievers, to some extent I support his response.
I am reminded of this comic.
I don't have a principled moral judgment of PZ Myers' trolling of the Catholics, or for that matter Terry Jones' trolling of the Muslims. As far as I can tell, both are polarizing, which isn't super-great; but it's probably a good thing for discourse in general if every once in a while some showman type — a Lenny Bruce, or even an Anton LaVey — makes a point of making some sacred-cow hamburgers. (An expression I recognize rests on a misinterpretation of yet another religious group's beliefs ...)
But censorship can also lend countercultural legitimacy to ideas that are plainly false. Take the case of Wilhelm Reich, for instance. I find his social critiques of sexual repression and sex-economy to be pretty well on the mark, and had he stopped there he would have made a major contribution to radical psychotherapy, sexual liberation, and (for that matter) women's rights. But bions and orgone are not real, and cancer is not caused by a deadly form of orgone radiation. The FDA burning Reich's books, and his death in prison, made him into a martyr, rather than a plain quack, to a lot of people. And that was a long time before the Internet and the Streisand Effect.
That comic is unfair. Being called a blasphemer or a ratfink is not the same as getting bashed on the head with a cross. Now the artist would argue that this is a metaphor, but in that case, wouldn't breaking a cross also be metaphorical assault?
Yet the expression is so catchy. Good cartoon too. I think I'l be getting mileage out of both.