I think this is a confusion. Game theory is only meaningful after you specified the utility functions of the players. If these utility functions don't already include caring about other agents, the result is not what I'd call "morality", it is just cooperation between selfish entities. Surely the evolutionary reasons for morality have to do with cooperative game theory, so what? The evolutionary reason for sex is reproduction, it doesn't mean we shouldn't be doing sex with condoms. Morality should not be derived from anything except human brains.
I think this disagreement is purely a matter of semantics: 'morality' is an umbrella term which is often used to cover several distinct concepts, such as empathy, group allegiance and cooperation. In this case, the AI would be moral according to one dimension of morality, but not the others.
Cross-posted from my blog.
Yudkowsky writes:
My own projection goes more like this:
At least one clear difference between my projection and Yudkowsky's is that I expect AI-expert performance on the problem to improve substantially as a greater fraction of elite AI scientists begin to think about the issue in Near mode rather than Far mode.
As a friend of mine suggested recently, current elite awareness of the AGI safety challenge is roughly where elite awareness of the global warming challenge was in the early 80s. Except, I expect elite acknowledgement of the AGI safety challenge to spread more slowly than it did for global warming or nuclear security, because AGI is tougher to forecast in general, and involves trickier philosophical nuances. (Nobody was ever tempted to say, "But as the nuclear chain reaction grows in power, it will necessarily become more moral!")
Still, there is a worryingly non-negligible chance that AGI explodes "out of nowhere." Sometimes important theorems are proved suddenly after decades of failed attempts by other mathematicians, and sometimes a computational procedure is sped up by 20 orders of magnitude with a single breakthrough.