Here is something that could be useful to have, but would require a lot of work and talent. As a side effect, it would solve the problem mentioned in the article:
Rewrite parts of the Sequences, for wider audience.
For example, the Bayesian math. Rewrite the explanation in a way that is easy to read for a high school student, without any LW lingo. A lot of pictures. Sample problems. Then debate the more complex topics, such as how you can never get 0 and 1 as a result of Bayesian updating, conservation of expected evidence, etc. Then distribute the book as part of "raising the sanity waterline", which will also serve as an advertising for CFAR.
It needs to be rewritten to get rid of the jargon and the hyperlink maze. Probably just written again, using the original text only as a list of ideas that should be included. Use the standard and simple vocabulary whenever possible. Design the structure for a linear (book), not hypertext (website) medium.
The result will be probably longer than the corresponding part of the Sequences, but much shorter than the whole Sequences. And it needs to be written by someone else, because Eliezer doesn't have time for this.
Then we can do the same with some other part of LW wisdom.
The following two paragraphs got me thinking some rather uncomfortable thoughts about our community's insularity:
- Chip Morningstar, "How to Deconstruct Almost Anything: My Postmodern Adventure"
The LW/MIRI/CFAR memeplex shares some important features with postmodernism, namely the strong tendency to go meta, a large amount of jargon that is often impenetrable to outsiders and the lack of an immediate need to justify itself to them. This combination takes away the selective pressure that stops most groups from going totally crazy. As far as I can tell, we have not fallen into this trap, but since people tend to fail to notice when their in-group has gone crazy, this is at best weak evidence that we haven't; furthermore, even assuming that we are in fact perfectly sane now, it will still take effort to maintain that state.
Based on the paragraphs quoted above, having to use our ideas to produce something that outsiders would value, or at least explain them in ways that intelligent outsiders can understand well enough to criticize would create this sort of pressure. Has anyone here tried to do either of these to a significant degree? If so, how, and how successfully?
What other approaches can we take to check (and defend) our collective sanity?