Idang Alibi of Abuja, Nigeria writes on the James Watson affair:
A few days ago, the Nobel Laureate, Dr. James Watson, made a remark that is now generating worldwide uproar, especially among blacks. He said what to me looks like a self-evident truth. He told The Sunday Times of London in an interview that in his humble opinion, black people are less intelligent than the White people...
An intriguing opening. Is Idang Alibi about to take a position on the real heart of the uproar?
I do not know what constitutes intelligence. I leave that to our so-called scholars. But I do know that in terms of organising society for the benefit of the people living in it, we blacks have not shown any intelligence in that direction at all. I am so ashamed of this and sometimes feel that I ought to have belonged to another race...
Darn, it's just a lecture on personal and national responsibility. Of course, for African nationals, taking responsibility for their country's problems is the most productive attitude regardless. But it doesn't engage with the controversies that got Watson fired.
Later in the article came this:
As I write this, I do so with great pains in my heart because I know that God has given intelligence in equal measure to all his children irrespective of the colour of their skin.
This intrigued me for two reasons: First, I'm always on the lookout for yet another case of theology making a falsifiable experimental prediction. And second, the prediction follows obviously if God is just, but what does skin colour have to do with it at all?
A great deal has already been said about the Watson affair, and I suspect that in most respects I have little to contribute that has not been said before.
But why is it that the rest of the world seems to think that individual genetic differences are okay, whereas racial genetic differences in intelligence are not? Am I the only one who's every bit as horrified by the proposition that there's any way whatsoever to be screwed before you even start, whether it's genes or lead-based paint or Down's Syndrome? What difference does skin colour make? At all?
This is only half a rhetorical question. Race adds extra controversy to anything; in that sense, it's obvious what difference skin colour makes politically. However, just because this attitude is common, should not cause us to overlook its insanity. Some kind of different psychological processing is taking place around individually-unfair intelligence distributions, and group-unfair intelligence distributions.
So, in defiance of this psychological difference, and in defiance of politics, let me point out that a group injustice has no existence apart from injustice to individuals. It's individuals who have brains to experience suffering. It's individuals who deserve, and often don't get, a fair chance at life. If God has not given intelligence in equal measure to all his children, God stands convicted of a crime against humanity, period. Skin colour has nothing to do with it, nothing at all.
And I don't think there's any serious scholar of intelligence who disputes that God has been definitively shown to be most terribly unfair. Never mind the airtight case that intelligence has a hereditary genetic component among individuals; if you think that being born with Down's Syndrome doesn't impact life outcomes, then you are on crack. What about lead-based paint? Does it not count, because parents theoretically could have prevented it but didn't? In the beginning no one knew that it was damaging. How is it just for such a tiny mistake to have such huge, irrevocable consequences? And regardless, would not a just God damn us for only our own choices? Kids don't choose to live in apartments with lead-based paint.
So much for God being "just", unless you count the people whom God has just screwed over. Maybe that's part of the fuel in the burning controversy - that people do realize, on some level, the implications for religion. They can rationalize away the implications of a child born with no legs, but not a child born with no possibility of ever understanding calculus. But then this doesn't help explain the original observation, which is that people, for some odd reason, think that adding race makes it worse somehow.
And why is my own perspective, apparently, unusual? Perhaps because I also think that intelligence deficits will be fixable given sufficiently advanced technology, biotech or nanotech. When truly huge horrors are believed unfixable, the mind's eye tends to just skip over the hideous unfairness - for much the same reason you don't deliberately rest your hand on a hot stoveburner; it hurts.
Individual intelligence differences are NOT thought of as okay. Try introducing yourself on a random message board with each of these and see what happens:
Joe with the IQ of 170 will be called arrogant, a liar, an elitist, treated like a scam artist, or told he has no social skills. That's not telling Joe he's okay. That's telling Joe not to talk about his difference. Let's explore what it means to be told you can't talk about your difference for a moment. Imagine going into a room and saying each of the following:
^ This comment will surely be interpreted as racism.
^ This comment will be interpreted as an extremely rude or even oppressive comment. Making judgments about whether artists are "good" or "bad" is taboo and considered, by many, to be oppressive to self-expression.
^ This comment prejudges the person. It assumes that they're an elitist when they're just talking about an intellectual difference that doesn't prove anything about your personality.
So, why doesn't Joe get to have the same freedom to express himself without society oppressing that? Why doesn't he get to talk about his difference without expecting prejudiced remarks that jump to conclusions about who he is?
We have a million excuses for this. "People feel threatened by intellect." Well, they used to feel threatened by black people, but that doesn't excuse society from working on removing their prejudices about black people and it doesn't excuse them from working on removing their prejudices about gifted people.
"That's just not polite." <- This is an interesting excuse. I'll explain why:
Imagine you go into a room and say "Hi, I'm white." (I realize that people of any race may read this comment, I am asking you to humor my hypothetical situation for a moment.)
Your race is evident. This is a neutral statement of fact.
If someone tells you "That's just not polite." why are they saying that? They're probably confusing it with an expression of the white pride attitude that is associated with the KKK. They're assuming that you're prejudiced.
What if you went up to a bunch of random white people and accused them of hating black people? Since this doesn't happen frequently, they'd probably be mostly bewildered. But imagine if random people did that to them every day.
Prejudice is a very serious offense to be accused of. It would stress them out. They'd wonder what kinds of social and career opportunities they might be missing out on. They might become more cautious to guard their physical safety - after all, prejudice is the kind of thing people get really heated about and some people get violent when they're upset. They'd start to hide hints that they're white on things like resumes. They would be oppressed by an assumption that they're prejudiced, just the same way that they'd be oppressed by an assumption that they're all criminals.
Accusing a person of prejudice simply for being part of a certain group is, in and of itself, prejudiced. That's prejudging them based on some trait that they can't control, not on their behavior. Yet, if you claim to have a high IQ, you are very likely to be accused of elitism. People act like this prejudice against people with a high IQ is okay and that gifted people should behave like an oppressed minority by hiding their difference.
I'm glad you think it's okay with the rest of the world for people to talk about their intelligence differences, I think that's okay. But a looooooot of people don't!
Saying you're proud of your Native American ancestry often won't be interpreted as a claim of superiority because such statements are saiid in a social context where everyone knows that Native Americans have suffered and saying you're proud of your ancestry is not asserting that you're superior, but rather than you're not inferior.
Furthermore, to the extent that it is a claim of superiority but objecting to it will be called racist, that's a problem with the ease of making accusations of racism, not a problem with the objection.
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