I suppose that if you mean that it is possible to make an invalid extrapolation based on age adjustment, then you are right, it is indeed possible, if meaningless.
It is possible, and they've done it. Whether it is meaningless is outside the scope of our particular debate as, if I remember correctly, we started arguing after Gwern said that claiming an IQ of 220+ is proof that a person is "either a lying or from the future".
So, this supports my point that such a claim is not proof that a person is lying. I'll just disregard the "from the future" comment for now. ;)
It is not, however, how IQ is measured (by comparing how well you did vs other people who took the same test).
Not sure if you're saying "IQ test scores aren't generated based on how you compare." or, within the context of the previous sentence "IQ tests are not scored using age adjustment."
For the former, you're partly right and partly wrong. The ratio tests were scored using a bell curve. If your IQ was relatively close to normal, you'd get a score that would tell you how you compare to average. If your IQ was super high like 160, it was likely to be inaccurate, because those people are rare.
As for age adjustments - of course they make age adjustments. Otherwise, how would they test children of different ages on the same test? If a child of the age of 3 gets the same questions right as children who are 10 years old, do you give the ten year olds a toddler's score or do you give the toddler a score closer to that of a ten year old? It would be inappropriate to imply that the ten year olds and the toddler have the same amount of intelligence.
I imagine this is fairly meaningful at least when it concerns testing average children of different ages, since it's not too difficult to find lots of children to make the test more accurate with. When it comes to testing child prodigies, the exact score (say "exactly 223" or something) would be meaningless, but the fact that, say, a 7 year old got a perfect score on an IQ test suitable for adults, we'll say, that would be very meaningful - though their score should be taken as more of a ballpark figure than an exact measurement.
Saying a person can't get an IQ score that high is not the same thing as saying they can't get an IQ that high. It is exactly the same thing, because IQ is not intelligence, it's one (not very accurate) way to measure it. Thus there is no such thing as person's IQ, only person's IQ score. Just because IQ is commonly confused with intelligence, does not mean it is the same thing.
It depends on how you use the word in the sentence. You make a distinction between IQ and intelligence which is good, but I am making a different distinction. Even if I haven't measured the number of degrees Fahrenheit in a particular igloo near the North pole, that does not mean it has no temperature or that it's temperature does not correspond to a specific number of degrees Fahrenheit. This is more like the debate "If a tree falls in a forest does it make a sound?" - my answer is yes because I'm using a definition that involves physics, disrupted air waves and decibels. Just because you didn't measure the number of decibels doesn't mean they weren't there.
the point
Anyway, your point is "it's physically impossible to measure an IQ score that high" but that does nothing to refute my point that "this claim is not proof the person is a liar."
It's a red herring.
William Sidis
Maybe I should verify my info on him then.
Idang Alibi of Abuja, Nigeria writes on the James Watson affair:
An intriguing opening. Is Idang Alibi about to take a position on the real heart of the uproar?
Darn, it's just a lecture on personal and national responsibility. Of course, for African nationals, taking responsibility for their country's problems is the most productive attitude regardless. But it doesn't engage with the controversies that got Watson fired.
Later in the article came this:
This intrigued me for two reasons: First, I'm always on the lookout for yet another case of theology making a falsifiable experimental prediction. And second, the prediction follows obviously if God is just, but what does skin colour have to do with it at all?
A great deal has already been said about the Watson affair, and I suspect that in most respects I have little to contribute that has not been said before.
But why is it that the rest of the world seems to think that individual genetic differences are okay, whereas racial genetic differences in intelligence are not? Am I the only one who's every bit as horrified by the proposition that there's any way whatsoever to be screwed before you even start, whether it's genes or lead-based paint or Down's Syndrome? What difference does skin colour make? At all?
This is only half a rhetorical question. Race adds extra controversy to anything; in that sense, it's obvious what difference skin colour makes politically. However, just because this attitude is common, should not cause us to overlook its insanity. Some kind of different psychological processing is taking place around individually-unfair intelligence distributions, and group-unfair intelligence distributions.
So, in defiance of this psychological difference, and in defiance of politics, let me point out that a group injustice has no existence apart from injustice to individuals. It's individuals who have brains to experience suffering. It's individuals who deserve, and often don't get, a fair chance at life. If God has not given intelligence in equal measure to all his children, God stands convicted of a crime against humanity, period. Skin colour has nothing to do with it, nothing at all.
And I don't think there's any serious scholar of intelligence who disputes that God has been definitively shown to be most terribly unfair. Never mind the airtight case that intelligence has a hereditary genetic component among individuals; if you think that being born with Down's Syndrome doesn't impact life outcomes, then you are on crack. What about lead-based paint? Does it not count, because parents theoretically could have prevented it but didn't? In the beginning no one knew that it was damaging. How is it just for such a tiny mistake to have such huge, irrevocable consequences? And regardless, would not a just God damn us for only our own choices? Kids don't choose to live in apartments with lead-based paint.
So much for God being "just", unless you count the people whom God has just screwed over. Maybe that's part of the fuel in the burning controversy - that people do realize, on some level, the implications for religion. They can rationalize away the implications of a child born with no legs, but not a child born with no possibility of ever understanding calculus. But then this doesn't help explain the original observation, which is that people, for some odd reason, think that adding race makes it worse somehow.
And why is my own perspective, apparently, unusual? Perhaps because I also think that intelligence deficits will be fixable given sufficiently advanced technology, biotech or nanotech. When truly huge horrors are believed unfixable, the mind's eye tends to just skip over the hideous unfairness - for much the same reason you don't deliberately rest your hand on a hot stoveburner; it hurts.