Idang Alibi of Abuja, Nigeria writes on the James Watson affair:
A few days ago, the Nobel Laureate, Dr. James Watson, made a remark that is now generating worldwide uproar, especially among blacks. He said what to me looks like a self-evident truth. He told The Sunday Times of London in an interview that in his humble opinion, black people are less intelligent than the White people...
An intriguing opening. Is Idang Alibi about to take a position on the real heart of the uproar?
I do not know what constitutes intelligence. I leave that to our so-called scholars. But I do know that in terms of organising society for the benefit of the people living in it, we blacks have not shown any intelligence in that direction at all. I am so ashamed of this and sometimes feel that I ought to have belonged to another race...
Darn, it's just a lecture on personal and national responsibility. Of course, for African nationals, taking responsibility for their country's problems is the most productive attitude regardless. But it doesn't engage with the controversies that got Watson fired.
Later in the article came this:
As I write this, I do so with great pains in my heart because I know that God has given intelligence in equal measure to all his children irrespective of the colour of their skin.
This intrigued me for two reasons: First, I'm always on the lookout for yet another case of theology making a falsifiable experimental prediction. And second, the prediction follows obviously if God is just, but what does skin colour have to do with it at all?
A great deal has already been said about the Watson affair, and I suspect that in most respects I have little to contribute that has not been said before.
But why is it that the rest of the world seems to think that individual genetic differences are okay, whereas racial genetic differences in intelligence are not? Am I the only one who's every bit as horrified by the proposition that there's any way whatsoever to be screwed before you even start, whether it's genes or lead-based paint or Down's Syndrome? What difference does skin colour make? At all?
This is only half a rhetorical question. Race adds extra controversy to anything; in that sense, it's obvious what difference skin colour makes politically. However, just because this attitude is common, should not cause us to overlook its insanity. Some kind of different psychological processing is taking place around individually-unfair intelligence distributions, and group-unfair intelligence distributions.
So, in defiance of this psychological difference, and in defiance of politics, let me point out that a group injustice has no existence apart from injustice to individuals. It's individuals who have brains to experience suffering. It's individuals who deserve, and often don't get, a fair chance at life. If God has not given intelligence in equal measure to all his children, God stands convicted of a crime against humanity, period. Skin colour has nothing to do with it, nothing at all.
And I don't think there's any serious scholar of intelligence who disputes that God has been definitively shown to be most terribly unfair. Never mind the airtight case that intelligence has a hereditary genetic component among individuals; if you think that being born with Down's Syndrome doesn't impact life outcomes, then you are on crack. What about lead-based paint? Does it not count, because parents theoretically could have prevented it but didn't? In the beginning no one knew that it was damaging. How is it just for such a tiny mistake to have such huge, irrevocable consequences? And regardless, would not a just God damn us for only our own choices? Kids don't choose to live in apartments with lead-based paint.
So much for God being "just", unless you count the people whom God has just screwed over. Maybe that's part of the fuel in the burning controversy - that people do realize, on some level, the implications for religion. They can rationalize away the implications of a child born with no legs, but not a child born with no possibility of ever understanding calculus. But then this doesn't help explain the original observation, which is that people, for some odd reason, think that adding race makes it worse somehow.
And why is my own perspective, apparently, unusual? Perhaps because I also think that intelligence deficits will be fixable given sufficiently advanced technology, biotech or nanotech. When truly huge horrors are believed unfixable, the mind's eye tends to just skip over the hideous unfairness - for much the same reason you don't deliberately rest your hand on a hot stoveburner; it hurts.
If you intend to use an African prejudgment heuristic like 1 (below) rather than reacting as if you've done an equation that takes into account other relevant data like 2 (below), then I think your probability equation needs an upgrade.
1) African prejudgment heuristic: "The IQ test(s) said African's IQs are lower than those of whites, therefore this specific African individual is likely to be relatively stupid compared to my white friends."
2) Reasoning that Takes Relevant Data Into Account: "The IQ test(s) said African's IQs are lower than those of whites. However, there are known flaws with IQ tests such as cultural bias, so that figure might be wrong. Most published research findings are false (PLOS Medicine), so I should apply healthy skepticism to all the research I read. This is not likely to be an accurate piece of data to use as a Bayesian prior. Once I've decided on a prior to use, I should then adjust for other relevant data (things I know about the specific individual).
Then, if one wants to behave rationally after one has decided what to believe, I think one must continue by thinking something like this:
"Considering things like...
A. ...the fact my prior is likely to be inaccurate (there isn't an accurate one for this subject as far as I'm aware)...
B. ...the fact that even if the IQ study is correct and the IQ test it used was accurate, there's a decent chance (25%) that this specific individual has an IQ above the African average - meaning I need to avoid the logical fallacy called hasty generalization...
C. ...the risk of lost utility via damaging this individual's reputation, emotional health or opportunities for success by pre-judging them...
D. ...the risk that this makes for bad social signaling and witnesses may retaliate against me with one or more forms of social rejection if I pre-emptively treat an African like an idiot...
...do I really want to treat this person as if they are less intelligent?"
I think you may have reacted to my "I hope it is false." statement or my "it's ethically wrong to prejudge individual Africans" statement - but that shouldn't matter to your probability calculation. What should matter is to get an accurate idea of reality. Along with saying other things, I also provided other factors which are relevant, as credible sources can confirm. If one wants to be a good Bayesian probabilist, after one specifies some prior probability, one must then update it in the light of new, relevant data. [1] This situation where you focused on one part of my comment and ignored the rest reminds me of those math problems where there's an irrelevant statement thrown in just to distract you. I of course did not intend to distract you, but since you seem to think that Bayesian reasoning in this case means ignoring all the other data I presented, it appears that you have skipped the parts of the process where you ensure an accurate prior and update your prior with new, relevant data.
Life is really, really complicated. I doubt it's ever wise to just grab a prior and run with it and I certainly hope that you do not reason this way.
This reads like a classic case of motivated cognition. You don't want to believe the conclusion; therefore, you selectively look for po... (read more)