What I mean is that a lot of people live quite close to the coast, where they could either go to the trouble of finding more kelp (as people do for salt) or not.
I think it's just that there wasn't enough generations and enough pressure. Adaptations like being able to drink milk do occur in a short timeframe, but those could have attained full adaptation in 1 mutation, while this may be the sort of adaptation where 1 mutation only yields a slight preference.
edit: or it may be that iodine deficiency is historically recent and sufficiently rare to result in any specific adaptations. I was basing it on Lithuania which has iodine deficient soil even fairly close to the coast, but that state of affairs may be geologically recent.
Something else with regards to IQ... regarding the variance of IQ (and potential for any breeding). There's a correlation between the IQ of spouses, which implies that variance is larger than it would have been otherwise (high IQ genes combine more often than they would with random mating). I imagine that the level of correlation between IQ would be dependent on the social institutions and equality (as in a very gender unequal society, there's no selection mechanism at play, or at least, no direct selection). This also serves as an existing breeding program within the general population (if you look at just the high IQ population and ignore what the rest are doing), with the advantage of not destroying genetic diversity. (Something like Aktion T4 has all the potential of losing those high IQ genes that can backfire when combined with 'wrong' genes or the copies of themselves - selective breeding can easily backfire (and does when selectively breeding animals) ).
edit: or it may be that iodine deficiency is historically recent and sufficiently rare to result in any specific adaptations. I was basing it on Lithuania which has iodine deficient soil even fairly close to the coast, but that state of affairs may be geologically recent.
What would cause iodine deficiencies to be recent? As far as I know, remedies using seaweed go back thousands of years; that was enough time for milk and altitude adaptations in some populations, and it seems to me that fixing iodine deficiency would be much more valuable if possible: being completely lactose-intolerant is not nearly as bad as being a shriveled retard who's infertile.
Idang Alibi of Abuja, Nigeria writes on the James Watson affair:
An intriguing opening. Is Idang Alibi about to take a position on the real heart of the uproar?
Darn, it's just a lecture on personal and national responsibility. Of course, for African nationals, taking responsibility for their country's problems is the most productive attitude regardless. But it doesn't engage with the controversies that got Watson fired.
Later in the article came this:
This intrigued me for two reasons: First, I'm always on the lookout for yet another case of theology making a falsifiable experimental prediction. And second, the prediction follows obviously if God is just, but what does skin colour have to do with it at all?
A great deal has already been said about the Watson affair, and I suspect that in most respects I have little to contribute that has not been said before.
But why is it that the rest of the world seems to think that individual genetic differences are okay, whereas racial genetic differences in intelligence are not? Am I the only one who's every bit as horrified by the proposition that there's any way whatsoever to be screwed before you even start, whether it's genes or lead-based paint or Down's Syndrome? What difference does skin colour make? At all?
This is only half a rhetorical question. Race adds extra controversy to anything; in that sense, it's obvious what difference skin colour makes politically. However, just because this attitude is common, should not cause us to overlook its insanity. Some kind of different psychological processing is taking place around individually-unfair intelligence distributions, and group-unfair intelligence distributions.
So, in defiance of this psychological difference, and in defiance of politics, let me point out that a group injustice has no existence apart from injustice to individuals. It's individuals who have brains to experience suffering. It's individuals who deserve, and often don't get, a fair chance at life. If God has not given intelligence in equal measure to all his children, God stands convicted of a crime against humanity, period. Skin colour has nothing to do with it, nothing at all.
And I don't think there's any serious scholar of intelligence who disputes that God has been definitively shown to be most terribly unfair. Never mind the airtight case that intelligence has a hereditary genetic component among individuals; if you think that being born with Down's Syndrome doesn't impact life outcomes, then you are on crack. What about lead-based paint? Does it not count, because parents theoretically could have prevented it but didn't? In the beginning no one knew that it was damaging. How is it just for such a tiny mistake to have such huge, irrevocable consequences? And regardless, would not a just God damn us for only our own choices? Kids don't choose to live in apartments with lead-based paint.
So much for God being "just", unless you count the people whom God has just screwed over. Maybe that's part of the fuel in the burning controversy - that people do realize, on some level, the implications for religion. They can rationalize away the implications of a child born with no legs, but not a child born with no possibility of ever understanding calculus. But then this doesn't help explain the original observation, which is that people, for some odd reason, think that adding race makes it worse somehow.
And why is my own perspective, apparently, unusual? Perhaps because I also think that intelligence deficits will be fixable given sufficiently advanced technology, biotech or nanotech. When truly huge horrors are believed unfixable, the mind's eye tends to just skip over the hideous unfairness - for much the same reason you don't deliberately rest your hand on a hot stoveburner; it hurts.