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Pete_Carlton comments on Torture vs. Dust Specks - Less Wrong

41 Post author: Eliezer_Yudkowsky 30 October 2007 02:50AM

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Comment author: Pete_Carlton 30 October 2007 06:52:08AM 11 points [-]

If you could take all the pain and discomfort you will ever feel in your life, and compress it into a 12-hour interval, so you really feel ALL of it right then, and then after the 12 hours are up you have no ill effects - would you do it? I certainly would. In fact, I would probably make the trade even if it were 2 or 3 times longer-lasting and of the same intensity. But something doesn't make sense now... am I saying I would gladly double or triple the pain I feel over my whole life?

The upshot is that there are some very nonlinear phenomena involved with calculating amounts of suffering, as Psy-Kosh and others have pointed out. You may indeed move along one coordinate in "suffering-space" by 3^^^3 units, but it isn't just absolute magnitude that's relevant. That is, you cannot recapitulate the "effect" of fifty years of torturing with isolated dust specks. As the responses here make clear, we do not simply map magnitudes in suffering space to moral relevance, but instead we consider the actual locations and contours. (Compare: you decide to go for a 10-mile hike. But your enjoyment of the hike depends more on where you go, than the distance traveled.)

Comment author: JoeSchmoe 12 September 2009 07:44:13AM 8 points [-]

"If you could take all the pain and discomfort you will ever feel in your life, and compress it into a 12-hour interval, so you really feel ALL of it right then, and then after the 12 hours are up you have no ill effects - would you do it? I certainly would.""

Hubris. You don't know, can't know, how that pain would/could be instrumental in processing external stimuli in ways that enable you to make better decisions.

"The sort of pain that builds character, as they say".

The concept of processing 'pain' in all its forms is rooted very deep in humanity -- get rid of it entirely (as opposed to modulating it as we currently do), and you run a strong risk of throwing the baby out with the bathwater, especially if you then have an assurance that your life will have no pain going forward. There's a strong argument to be made for deference to traditional human experience in the face of the unknown.