This is a PR issue, and it would probably be nice to have a FAQ explaining what are and what aren't our beliefs.
Or in other words, some sort of LWean Creed? :)
But yes, you're right: having some clearly defined core beliefs is indeed useful for delineating in-group/out-group and avoiding the non-central fallacy where things like that guy and his STDs and walking on broken glass are clearly not normative or common or related to the LW memeplex and represent his glib rationalizations. Yvain wrote a little bit about that recently: http://slatestarcodex.com/2014/07/14/ecclesiology-for-atheists/
Personally, I prefer using the LW survey for this. It doesn't address many of the higher-level issues but at least for basic object-level stuff like cryonics, it's useful for laying out clearly what LWers tend to believe at what level of confidence.
(And to point out something yet again, this is why not being allowed to add the basilisk question to the LW survey has been so harmful: it lets a very niche marginal belief be presented by outsiders like Stross as a central belief - it's suppressed by the Grand Leader as a secret, it must be important! - and we are unable to produce concrete data pointing out 'only 1% of LWers take the basilisk at all seriously' etc.)
The crazier things in scientology are also believed in by only a small fraction of the followers, yet they're a big deal in so much that this small fraction is people who run that religion.
edit: Nobody's making a claim that visitors to a scientology website believe in xenu, and it would be downright misleading to make a poll of those visitors and argue that scientologists don't believe in xenu. Fortunately for us, scientology is unlikely to allow such a poll because they don't want to self undermine.
I’m a member of the Bay Area Effective Altruist movement. I wanted to make my first post here to share some concerns I have about Leverage Research.
At parties, I often hear Leverage folks claiming they've pretty much solved psychology. They assign credit to their central research project: Connection Theory.
Amazingly, Connection Theory is never something I find endorsed by even a single conventionally educated person with knowledge of psychology. Yet some of my most intelligent friends end up deciding that Connection Theory seems promising enough to be given the benefit of the doubt. They usually give black-box reasons for supporting it, like, “I don’t feel confident assigning less than a 1% chance that it’s correct — and if it works, it would be super valuable. Therefore it’s very high EV!”. They do this sort of hedging as though psychology were a field that couldn’t be probed by science or understood in any level of detail. I would argue that this approach is too forgiving and charitable in situations when you can instead just analyze the theory using standard scientific reasoning. You could also assess its credibility based on standard quality markers or even the perceived quality of the work going into developing the theory.
To start, here’s some warning signs for Connection Theory:
I don't know about you, but most people get off this crazy train somewhere around stop #1. And given the rest, can you really blame them? The average person who sets themselves up to consider (and possibly believe) ideas this insane, doesn't have long before they end up pumping all their money into get rich quick schemes or drinking bleach to try and improve their health
But maybe you think you’re different? Maybe you’re sufficiently epistemically advanced that you don't have to disregard theories with this many red flags. In that case, there's now an even more fundamental reason to reject Connection Theory: As Alyssa Vance points out, the supposed "advance predictions" attributed to Connection Theory (the predictions being claimed as evidence in its favor in the only publicly available manuscript about it), are just ad hoc predictions made up by the researchers themselves on a case by case basis -- with little to no input from Connection Theory itself. This kind of error is why there has been a distinct field called "Philosophy of Science" for the past 50 years. And it's why people attempting to do science need to learn a little about it before proposing theories with so little content that they can't even be wrong.
I mention all this because I find that people from outside the Bay Area or those with very little contact with Leverage often think that Connection Theory is part of a bold and noble research program that’s attacking a valuable problem with reports of steady progress and even some plausible hope of success. Instead, I would counsel newcomers to the effective altruist movement to be careful how much you trust Leverage and not to put too much faith in Connection Theory.