Baughn comments on Open thread, 11-17 August 2014 - Less Wrong

5 Post author: David_Gerard 11 August 2014 10:12AM

You are viewing a comment permalink. View the original post to see all comments and the full post content.

Comments (268)

You are viewing a single comment's thread. Show more comments above.

Comment author: Baughn 11 August 2014 05:58:59PM 5 points [-]

Not if you account for the typical suffering in nature. Humans remain the animals' best hope of ever escaping that.

Comment author: NancyLebovitz 11 August 2014 06:46:02PM 1 point [-]

It might not just be about suffering-- there's also the plausible claim that humans lead to less variety in other species.

Comment author: DanielLC 12 August 2014 04:24:42AM 4 points [-]

I feel like that's a value that only works because of scope insensitivity. If the extinction of a species is as bad as killing x individuals, then when the size of the population is not near x, one of those things will dominate. But people still think about it as if they're both significant.

Comment author: Baughn 11 August 2014 07:06:32PM 2 points [-]

Why does that, um, matter?

I can see valuing animal experience, but that's all about individual animals. Species don't have moral value, and nature as a whole certainly doesn't.

Comment author: NancyLebovitz 11 August 2014 07:52:34PM 3 points [-]

A fair number of people believe that it's a moral issue if people wipe out a species, though I'm not sure if I can formalize an argument for that point of view. Anyone have some thoughts on the subject?

Comment author: James_Miller 11 August 2014 09:10:36PM 2 points [-]

Would you say the same about groups of humans? Is genocide worse than killing an equal number of humans but not exterminating any one group?

Comment author: fubarobfusco 12 August 2014 03:47:59AM 4 points [-]

I suspect that the reason we have stronger prohibitions against genocide than against random mass murder of equivalent size is not that genocide is worse, but that it is more common.

It's easier to form, motivate, and communicate the idea "Kill all the Foos!" (where there are, say, a million identifiable Foos in the country) than it is to form and communicate "Kill a million arbitrary people."

Comment author: Azathoth123 13 August 2014 04:19:05AM 7 points [-]

I suspect that the reason we have stronger prohibitions against genocide than against random mass murder of equivalent size is not that genocide is worse, but that it is more common.

I suspect that's not actually true. The communist governments killed a lot of people in a (mostly) non-genocidal manner.

The reason we have stronger prohibitions against genocide is the same reason we have stronger prohibitions against the swastika than against the hammer and sickle. Namely, the Nazis were defeated and no longer able to defend their actions in debates while the communists had a lot of time to produce propaganda.

Comment author: Vulture 13 August 2014 08:45:10PM 0 points [-]

Wait, what? Did considering genocide more heinous than regular mass murder only start with the end of WWII?

Comment author: Viliam_Bur 15 August 2014 08:49:55AM *  2 points [-]

Unfortunately, genocides happen all the time.

But only one of them got big media attention. Which made it the evil.

Cynically speaking: if you want the world to not pay attention to a genocide, (a) don't do it in a first-world country, and (b) don't do it during the war with other side which can make condemning the genocide part of their propaganda, especially if at the end you lose the war.

Comment author: NancyLebovitz 14 August 2014 12:08:11AM 2 points [-]

For that it's worth, the word genocide may been invented to describe what the Nazis did-- anyone have OED access to check for earlier cites?

Comment author: Azathoth123 14 August 2014 04:04:07AM 3 points [-]

It existed before, but it's use really picked up after WWII.

Comment author: NancyLebovitz 12 August 2014 03:27:51PM 5 points [-]

Alternatively, killing a million people at semi-random (through poverty or war) is less conspicuous than going after a defined group.

Comment author: Azathoth123 13 August 2014 04:14:18AM 2 points [-]

Is genocide worse than killing an equal number of humans but not exterminating any one group?

I don't see why it should be.

Comment author: Lumifer 13 August 2014 02:38:15PM 2 points [-]

Do particular cultures or, say, languages, have any value to you?

Comment author: Azathoth123 13 August 2014 11:03:45PM 1 point [-]

Do particular computer systems or, say, programming languages, have any value to you?

Compare your attitude to these two questions, what accounts for the difference?

Comment author: Lumifer 14 August 2014 12:47:06AM 1 point [-]

The fact that I am human.

And..?

Comment author: Azathoth123 14 August 2014 04:08:38AM 2 points [-]

And what? You're a human not a meme, so why are you assigning rights to memes? And why some memes and not others?

Comment author: Lumifer 14 August 2014 04:16:49AM 2 points [-]

I am not assigning any rights to memes. I am saying that, as a human, I value some memes. I also value the diversity of the meme ecosystem and the potential for me to go and get acquainted with new memes which will be fresh and potentially interesting to me.

Why some memes and not others -- well, that flows out of my value system and personal idiosyncrasies. Some things I find interesting and some I don't -- but how that's relevant?

Comment author: Vulture 13 August 2014 08:49:11PM 0 points [-]

Nailed it. By which I mean, this is the standard argument. I'm surprised nobody brought it up earlier.

Comment author: DanielLC 11 August 2014 09:46:20PM 0 points [-]

... one way or another.

Comment author: Baughn 12 August 2014 10:31:28AM 0 points [-]

Given how long they don't live, I'd be satisfied with just preventing any further generations.