As with many other words — such as "liberal" and "set" — it has rather a lot of meanings and if you are either ① unsure of which one someone means, or ② think you know which one someone means but that meaning makes their sentence ridiculously false, then you are better off asking for clarification than guessing.
The problem is not that "racism" has no coherent meaning. No word carries inherent meaning; and many words quite safely carry multiple or ambiguous meanings without causing problems, because hearers don't panic and throw elementary principles of decent communication out the window when they hear them.
When someone says "set" and a hearer isn't sure whether they mean "set" in the Zermelo-Fraenkel sense or the game sense), the hearer typically asks.
But when someone says "racism", many hearers are likely to react incredibly poorly, even exhibiting the physiological responses of a person who is threatened or becoming enraged.
We might better ask, "Why do they respond so badly to this particular word?" I suspect the answer has a lot to do with fear of being accused of something vile. And I suggest that the poor rationality practice is at least as much on the part of hearers who let this reaction run away with them instead of finding out what is meant, as on the part of speakers who use the word without further explanation.
The problem is not that "racism" has no coherent meaning.
I thought the definition that someone got from Google elsewhere in the thread was fine. The only thing that definition leaves out is what people believe about the claim that "racism" labels. Some believe that it is true and some believe that it is false, the strength of their belief either way varying in proportion to their desire to exclude from discussion the question, "is this true or false?"
...We might better ask, "Why do they respond so badly to this particul
Unfamiliar or unpopular ideas will tend to reach you via proponents who:
The basic idea: It's unpleasant to promote ideas that result in social sanction, and frustrating when your ideas are met with indifference. Both situations are more likely when talking to an ideological out-group. Given a range of positions on an in-group belief, who will decide to promote the belief to outsiders? On average, it will be those who believe the benefits of the idea are large relative to in-group opinion (extremists), those who view the social costs as small (disagreeable people), and those who are dispositionally drawn to promoting weird ideas (cranks).
I don't want to push this pattern too far. This isn't a refutation of any particular idea. There are reasonable people in the world, and some of them even express their opinions in public, (in spite of being reasonable). And sometimes the truth will be unavoidably unfamiliar and unpopular, etc. But there are also...
Some benefits that stem from recognizing these selection effects:
I think the first benefit listed is the most useful.
To sum up: An unpopular idea will tend to get poor representation for social reasons, which will makes it seem like a worse idea than it really is, even granting that many unpopular ideas are unpopular for good reason. So when you encounter a idea that seem unpopular, you're probably hearing about it from a sub-optimal source, and you should try to be charitable towards the idea before dismissing it.