I think that those conversion factors imply moral positions, and that it makes sense to condemn moral positions you disagree with strongly enough... I do not want [people I disagree with] making public health decisions.
Agreed 100%. There has been an undertone in my posts of moral condemnation; and it's intentional. I do not want someone like Cochran making decisions about individual liberty.
[T]he response to AIDS seems especially tragic to me because it put feelings above people, and is strong evidence against civilizational competence.
I don't know what this means. Could you explain? It seems to me that the AIDS response put people's liberty before people's lifespan. This is not an uncontroversial choice, but it doesn't seem an obviously wrong one; both are about people, neither about 'feelings,' - except to the extent that 'feelings' reside within people. As for civilizational competence, it strikes me that civilisation is rolling along just fine; if anything, the AIDS epidemic appears to have played a major role in the major shift from homosexuals whining about "heteronormativity" to campaigning for gay marriage.
Incentives.
Of course there would be problems with voluntary quarantine. If you'd tried voluntary quarantine, and found it too hard (perhaps because of incentive problems), there would be something to discuss. But if you don't try the first step, and immediately go for the nuclear option, I find it hard to take you seriously. Do you really think there would be no perverse incentives, regulatory overreach, etc, in a massive government programme of compulsory quarantine and HIV tests?
Recall that we are discussing about a third of a million preventable deaths, here... I worry that you're devaluing deaths due to this particular epidemic because a careful person could avoid catching the disease
No. But perhaps we have different models of causation.
Basically, I see someone who dies of AIDS as basically the same as someone who dies of scuba-diving. They did something risky (but presumably fun), they had bad luck, they died. So it goes. It's sad, but the alternative wasn't immortality. To the extent their deaths were "preventable," it was all in their own power, and they chose not to. They caused their own deaths.
The subtext to your position appears to be that the government has some kind of "heroic duty" to save lives. Sharing needles and having casual unprotected sex are dangerous and foolish, but people are going to do them regardless, and so it's the government's duty to make those activities as safe as possible. The government caused their deaths by not doing more to prevent them.
I'm not going to get into a debate about "heroic duty," but I would say this; you are calling for extraordinary measures. As far as I can tell, there has never been mass compulsory testing for diseases except for at the border. You are, to continue the analogy, trying to make a huge, costly, unprecedented and coercive effort to make scuba-diving safer, at particularly great cost to people in the vicinity of the scuba-divers, as well as liberty generally. Yet you are unable to justify why the safety-conscious scuba-divers shouldn't pay those costs themselves, and you aren't willing to try voluntary measures as a first step. It seems clear that the primary cost of making scuba-diving safer should fall on the people who want to go scuba-diving, and if they aren't willing to pay that cost, then I'll be damned if I'll subsidise them, and I'll be doubly damned if I'll help them victimize others.
Sharing needles and having casual unprotected sex are dangerous and foolish
Casual unprotected sex wasn't the only sexual risk-- the others were rape and having unprotected sex with an untrustworthy long term partner.
A post from Gregory Cochran's and Henry Harpending's excellent blog West Hunter.
The commenter Ron Pavellas adds:
The Wasserman Test.