Bugmaster comments on On Caring - Less Wrong
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I agree with others that the post is very nice and clear, as most of your posts are. Upvoted for that. I just want to provide a perspective not often voiced here. My mind does not work the way yours does and I do not think I am a worse person than you because of that. I am not sure how common my thought process is on this forum.
Going section by section:
I do not "care about every single individual on this planet". I care about myself, my family, friends and some other people I know. I cannot bring myself to care (and I don't really want to) about a random person half-way around the world, except in the non-scalable general sense that "it is sad that bad stuff happens, be it to 1 person or to 1 billion people". I care about the humanity surviving and thriving, in the abstract, but I do not feel the connection between the current suffering and future thriving. (Actually, it's worse than that. I am not sure whether humanity existing, in Yvain's words, in a 10m x 10m x 10m box of computronium with billions of sims is much different from actually colonizing the observable universe (or the multiverse, as the case might be). But that's a different story, unrelated to the main point.)
No disagreement there, the stakes are high, though I would not say that a thriving community of 1000 is necessarily worse than a thriving community of 1 googoleplex, as long as their probability of long-term survival and thriving is the same.
I occasionally donate modest amounts to this cause or that, if I feel like it. I don't think I do what Alice, Bob or Christine did, and donate out of pressure or guilt.
I spend (or used to spend) a lot of time helping out strangers online with their math and physics questions. I find it more satisfying than caring for oiled birds or stray dogs. Like Daniel, I see the mountain ridges of bad education all around, of which the students asking for help on IRC are just tiny pebbles. Unlike Daniel, I do not feel that I "can't possibly do enough". I help people when I feel like it and I don't pretend that I am a better person because of it, even if they thank me profusely after finally understanding how free-body diagram works. I do wish someone more capable worked on improving the education system to work better than at 1% efficiency, and I have seen isolated cases of it, but I do not feel that it is my problem to deal with. Wrong skillset.
I have read a fair amount of EA propaganda, and I still do not feel that I "should care about people suffering far away", sorry. (Not really sorry, no.) It would be nice if fewer people died and suffered, sure. But "nice" is all it is. Call me heartless. I am happy that other people care, in case I am in the situation where I need their help. I am also happy that some people give money to those who care, for the same reason. I might even chip in, if it hits close to home.
I do not feel that I would be a better person if I donated more money or dedicated my life to solving one of the "biggest problems", as opposed to doing what I am good at, though I am happy that some people feel that way; humanity's strength is in its diversity.
Again, one of the main strengths of humankind is its diversity, and the Bell-curve outliers like "Gandhi, Mother Theresa, Nelson Mandela" tend to have more effect than those of us within 1 standard deviation. Some people address "global poverty", others write poems, prove theorems, shoot the targets they are told to, or convince other people to do what they feel is right. No one knows which of these is more likely to result in the long-term prosperity of the human race. So it is best to diversify and hope that one of these outliers does not end up killing all of us, intentionally or accidentally.
I don't feel the weight of the world. Because it does not weigh on me.
Note: having reread what I wrote, I suspect that some people might find it kind of Objectivist. I actually tried reading Atlas Shrugged and quit after 100 pages or so, getting extremely annoyed by the author belaboring an obvious and trivial point over and over. So I only have a vague idea what the movement is all about. And I have no interest in finding out more, given that people who find this kind of writing insightful are not ones I want to associate with.
Thank you for stating your perspective and opinion so clearly and honestly. It is valuable. Now allow me to do the same, and follow by a question (driven by sincere curiosity):
I think you are.
You are heartless.
Here's my question, and I hope you take the time to answer as honestly as you wrote your comment:
Why?
After all you've rejected to care about, why in the world would you care about something as abstract as "humanity surviving and thriving"? It's just an ape species, and there have already been billions of them. In addition, you clearly don't care about numbers of individuals or quality of life. And you know the heat death of the universe will kill them all off anyway, if they survive the next few centuries.
I don't mean to convince you otherwise, but it seems arbitrary - and surprisingly common - that someone who doesn't care about the suffering or lives of strangers would care about that one thing out of the blue.
You are saying that shminux is "a worse person than you" and also "heartless", but I am not sure what these words mean. How do you measure which person is better as compared to another person ? If the answer is, "whoever cares about more people is better", then all you're saying is, "shminux cares about fewer people because he cares about fewer people". This is true, but tautologically so.
All morals are axioms, not theorems, and thus all moral claims are tautological.
Whatever morals we choose, we are driven to choose them by the morals we already have – the ones we were born with and raised to have. We did not get our morals from an objective external source. So no matter what your morals, if you condemn someone else by them, your condemnation will be tautoligcal.
I don't agree.
Yes, at some level there are basic moral claims that behave like axioms, but many moral claims are much more like theorems than axioms.
Derived moral claims also depend upon factual information about the real world, and thus they can be false if they are based on incorrect beliefs about reality.