Because what any human wants is a moving target. As soon as someone else delivers exactly what you ask for, you will be disappointed unless you suddenly stop changing. Think of the dilemma of eating something you know you shouldn't. Whatever you decide, as soon as anyone (AI or human) takes away your freedom to change your mind, you will likely rebel furiously. Human freedom is a huge value that any FAI of any description will be unable to deliver until we are no longer free agents.
What would an AI that 'cares' in the sense you spoke of be able to do to address this problem that a non-'caring' one wouldn't?
This is part of a weekly reading group on Nick Bostrom's book, Superintelligence. For more information about the group, and an index of posts so far see the announcement post. For the schedule of future topics, see MIRI's reading guide.
Welcome. This week we discuss the nineteenth section in the reading guide: post-transition formation of a singleton. This corresponds to the last part of Chapter 11.
This post summarizes the section, and offers a few relevant notes, and ideas for further investigation. Some of my own thoughts and questions for discussion are in the comments.
There is no need to proceed in order through this post, or to look at everything. Feel free to jump straight to the discussion. Where applicable and I remember, page numbers indicate the rough part of the chapter that is most related (not necessarily that the chapter is being cited for the specific claim).
Reading: : “Post-transition formation of a singleton?” from Chapter 11
Summary
Another view
Many of the ideas around superorganisms come from Carl Shulman's paper, Whole Brain Emulation and the Evolution of Superorganisms. Robin Hanson critiques it:
Notes
1. The natural endpoint
Bostrom says that a singleton is natural conclusion of long-term trend toward larger scales of political integration (p176). It seems helpful here to be more precise about what we mean by singleton. Something like a world government does seem to be a natural conclusion to long term trends. However this seems different to the kind of singleton I took Bostrom to previously be talking about. A world government would by default only make a certain class of decisions, for instance about global level policies. There has been a long term trend for the largest political units to become larger, however there have always been smaller units as well, making different classes of decisions, down to the individual. I'm not sure how to measure the mass of decisions made by different parties, but it seems like the individuals may be making more decisions more freely than ever, and the large political units have less ability than they once did to act against the will of the population. So the long term trend doesn't seem to point to an overpowering ruler of everything.
2. How value-aligned would emulated copies of the same person be?
Bostrom doesn't say exactly how 'emulations that were wholly altruistic toward their copy-siblings' would emerge. It seems to be some combination of natural 'altruism' toward oneself and selection for people who react to copies of themselves with extreme altruism (confirmed by a longer interesting discussion in Shulman's paper). How easily one might select for such people depends on how humans generally react to being copied. In particular, whether they treat a copy like part of themselves, or merely like a very similar acquaintance.
The answer to this doesn't seem obvious. Copies seem likely to agree strongly on questions of global values, such as whether the world should be more capitalistic, or whether it is admirable to work in technology. However I expect many—perhaps most—failures of coordination come from differences in selfish values—e.g. I want me to have money, and you want you to have money. And if you copy a person, it seems fairly likely to me the copies will both still want the money themselves, more or less.
From other examples of similar people—identical twins, family, people and their future selves—it seems people are unusually altruistic to similar people, but still very far from 'wholly altruistic'. Emulation siblings would be much more similar than identical twins, but who knows how far that would move their altruism?
Shulman points out that many people hold views about personal identity that would imply that copies share identity to some extent. The translation between philosophical views and actual motivations is not always complete however.
3. Contemporary family clans
Family-run firms are a place to get some information about the trade-off between reducing agency problems and having access to a wide range of potential employees. Given a brief perusal of the internet, it seems to be ambiguous whether they do better. One could try to separate out the factors that help them do better or worse.
4. How big a problem is disloyalty?
I wondered how big a problem insider disloyalty really was for companies and other organizations. Would it really be worth all this loyalty testing? I can't find much about it quickly, but 59% of respondents to a survey apparently said they had some kind of problems with insiders. The same report suggests that a bunch of costly initiatives such as intensive psychological testing are currently on the table to address the problem. Also apparently it's enough of a problem for someone to be trying to solve it with mind-reading, though that probably doesn't say much.
5. AI already contributing to the surveillance-secrecy arms race
Artificial intelligence will help with surveillance sooner and more broadly than in the observation of people's motives. e.g. here and here.
6. SMBC is also pondering these topics this week
In-depth investigations
If you are particularly interested in these topics, and want to do further research, these are a few plausible directions, some inspired by Luke Muehlhauser's list, which contains many suggestions related to parts of Superintelligence. These projects could be attempted at various levels of depth.
How to proceed
This has been a collection of notes on the chapter. The most important part of the reading group though is discussion, which is in the comments section. I pose some questions for you there, and I invite you to add your own. Please remember that this group contains a variety of levels of expertise: if a line of discussion seems too basic or too incomprehensible, look around for one that suits you better!
Next week, we will talk about the 'value loading problem'. To prepare, read “The value-loading problem” through “Motivational scaffolding” from Chapter 12. The discussion will go live at 6pm Pacific time next Monday 26 January. Sign up to be notified here.