That many of the norms, values and practices that make up a traditional society are non-voluntary - in the sense that it doesn't make sense to speak of people assenting or not assenting to them - and therefore cannot be seen as constraints on human freedom at all
......even by the individuals affected? If they tell y8u that they hate being forced into a particular role, you're going to tell them that their feelings don't matter, because you can prove logically that it is non voluntary, and that you can't rebel against your identity?
There were, of course, bad monarchs, bad religious leaders, bad family circumstances, etc, but the liberal claim is that it was all bad, all the time (although it is apparently unnecessary that anyone noticed, since everyone was also ignorant).
It's worth noting both that the oppressed were often denied a voice, in the sense of leaving a written record, as part of their oppression....and that there is plenty of evidence of dissent , in the form of popular revolt.
It's also worth noting the difference between far left and classically liberal versions of this argument. (A perennial problem with Moldbug is the way he conflates progressivism qua the leftmost 10% of the spectrum with progressivism qua the leftmost 90%). The classical liberal does not regard traditional societies as morally wrong so much as instrumentally wrong, unsuited to economic and technological progress. Where you have a traditional, hierarchical society, the rulers of that society are under a set of incentives to defend their relative position, which is to say they are not incentivised to promote innovation. On the contrary, even technological developments can sunset them, as the English aristocracy was disrupted by the Industrial revolution.
Liberal democracies, by contrast, are so good at reaping the benefits of progress that, they are able attract queues of would be immigrants from more traditional societies.
If they tell y8u that they hate being forced into a particular role, you're going to tell them that their feelings don't matter, because you can prove logically that it is non voluntary, and that you can't rebel against your identity?
Suppose someone hates being short. Being short is mostly involuntary; the primary thing that is voluntary is how they react to being short. Historically, philosophical advice has been of the variety "deal with it; it's better to be short and untroubled than short and troubled." Being short and identifying as being...
Through LessWrong, I've discovered the no-reactionary movement. Servery says that there are some of you here.
I'm curious, what lead you to accept the basic premises of the movement? What is the story of your personal "conversion"? Was there some particular insight or information that was important in convincing you? Was it something that just "clicked" for you or that you had always felt in a vague way? Were any of you "raised in it"?
Feel free to forward my questions to others or direct me towards a better forum for asking this.
I hope that this is in no way demeaning or insulting. I'm genuinely curious and my questioning is value free. If you point me towards compelling evidence of the neo-reactionary premise, I'll update on it.