this explains why people insist on seeing relevance claims in my statements that I didn't put there.
Seems so, yes.
This process might explain the failure to make the is-ought distinction in the first place. That seems like much more of a leap, though.
Yes, quite a leap. The is-ought debate persists even when people take pains to understand precisely what others are saying.
I'm reading Thinking, Fast and Slow. In appendix B I came across the following comment. Emphasis mine:
My first thought on seeing this is: holy crap, this explains why people insist on seeing relevance claims in my statements that I didn't put there. If the brain doesn't distinguish statement from implicature, and my conversational partner believes that A implies B when I don't, then of course I'm going to be continually running into situations where people model me as saying and believing B when I actually only said A. At a minimum this will happen any time I discuss any question of seemingly-morally-relevant fact with someone who hasn't trained themselves to make the is-ought distinction. Which is most people.
The next thought my brain jumped to: This process might explain the failure to make the is-ought distinction in the first place. That seems like much more of a leap, though. I looked up the Clark and Clark cite. Unfortunately it's a fairly long book that I'm not entirely sure I want to wade through. Has anyone else read it? Can someone offer more details about exactly what findings Kahneman is referencing?