ChaosMote comments on Stupid Questions May 2015 - Less Wrong
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There is a not necessarily large, but definitely significant chance that developing machine intelligence compatible with human values may very well be the single most important thing that humans have or will ever do, and it seems very likely that economic forces will make strong machine intelligence happen soon, even if we're not ready for it.
So I have two questions about this: firstly, and this is probably my youthful inexperience talking (a big part of why I'm posting this here), but I see so many rationalists do so much awesome work on things like social justice, social work, medicine, and all kinds of poverty-focused effective altruism, but how can it be that the ultimate fate of humanity to either thrive beyond imagination or perish utterly may rest on our actions in this century, and yet people who recognize this possibility don't do everything they can to make it go the way we need it to? This sort of segues in to my second question, which is what is the most any person, more specifically, I can do for FAI? I'm still in high school, so there really isn't that much keeping me from devoting my life to helping the cause of making sure AI is friendly. What would that look like? I'm a village idiot by LW standards, and especially bad at math, so I don't think I'd be very useful on the "front lines" so to speak, but perhaps I could try to make a lot of money and do FAI-focused EA? I might be more socially oriented/socially capable than many here, perhaps I could try to raise awareness or lobby for legislation?
To address your first question: this has to do with scope insensitivity, hyperbolic discounting, and other related biases. To put it bluntly, most humans are actually pretty bad at maximizing expected utility. For example, when I first head about x-risk, my thought process was definitely not "humanity might be wiped out - that's IMPORTANT. I need to devote energy to this." It was more along the lines of "huh; That's interesting. Tragic, even. Oh well; moving on..."
Basically, we don't care much about what happens in the distant future, especially if it isn't guaranteed to happen. We also don't care much more about humanity than we do about ourselves plus our close ones. Plus we don't really care about things that don't feel immediate. And so on. Then end result is that most people's immediate problems are more important to them then x-risk, even if the latter might be by far the more essential according to utilitarian ethics.
It's also possible that people might reasonably disagree with one or more of MIRI's theses.
Like me. Voiciferously.
Is your position written out somewhere where I can read it?
Not in one place, sadly.