Why would it be counterproductive? It is productive for living a happy life and generating social utility for others. It is often not so productive for generating technical or scientific utility for others, but this later is just more of a correlation, and as such it was always understood that it is often a trade-off between these two, Fritz Zwicky predicted supernovae but you really, really didn't want to work in the same room with him. Reducing the ego may reduce STEM interest, but not necessarily so, it could be that it transforms into a curiosity-based one like Feynman's case.
The problem is IMHO that you consider achievement a terminal value and a rather exclusionary or overriding one. If there are terminal values at all, happiness or inner piece is a better one. Why achieve for the sake of achievement? I would rather not achieve anything and be happy than the opposite although the ideal would be to do both. Why would be working hard a sine qua non terminal value?
Even if you have this worky work work then work more type of value system, which does not rhyme with mine, it is still crucially important to be able to intelligently choose what to work on. This is why throwing ego into what you work on can be a huge problem. It anchors you. You tied down your ego into being the best typewriter repairman then technology moves on and ooops. Or not being able to give up an avenue of research that is not fruitful because you linked your ego to it and now it would be too painful to admit you were wrong. One remarkable thing about the Dalai Lama is that he can sit up on a stage watched by ten thousand people there and more on TV, get asked a question, and answer "I don't know" in a completely unfazed, smiling, no-fucks-given way. He's got zero ego invested into some kind of a wise-Yoda-who-knows-all role (which is how people tend to see him). This is the advantage in it. It would be SO easy to just come up with a cryptic mysteriously wise deep answer to just to protect his either external image or internal self-image, yet he doesn't, and that is a fairly great thing.
So at least one productive advantage of small egos is being able to change what you work on and being able to admit when you were wrong.
Your internal/external distinction is interesting. I would say, this type of very external attitude is small-ego. For example there are tennis players who care about winning and continuous improvement towards winning and nothing else and they are very critical with themselves, "I played really crappy today" because that is how you improve. They want to actually win, not feel like a winner. And it is a small ego thing, because their eyes are on the goal and not on themselves. People who have a big ego are the opposite, there is an excuse for every lost match, there is an excuse for everything, because very invested into feeling like being good at it.
I don't know how would a professional psychologist formulate it, but being focused on reaching external goals is definitely more small-ego and healthier than making sure you feel like and look like a winner through excuses and rationalizations, the later would be the big-ego case. And precisely that is difficult to overcome. As far as I can remember, when I was a child, all the children did the later. Every failed school test was excused. Growing up is overcoming it, but it is not even nearly universal nor easy that this happens.
The problem is IMHO that you consider achievement a terminal value and a rather exclusionary or overriding one. If there are terminal values at all, happiness or inner piece is a better one. Why achieve for the sake of achievement?
Achievement means taking actions in the real world. Inner peace is a fundamentally selfish pursuit. I could equally ask, why seek inner peace?
This is why throwing ego into what you work on can be a huge problem. It anchors you.
Anchors are good as well as bad, you know. A good ship is one that can both lift and drop the anc...
[Morose. Also very roughly drafted.]
Normally, things are distributed normally. Human talents may turn out to be one of these things. Some people are lucky enough to find themselves on the right side of these distributions – smarter than average, better at school, more conscientious, whatever. To them go many spoils – probably more so now than at any time before, thanks to the information economy.
There’s a common story told about a hotshot student at school whose ego crashes to earth when they go to university and find themselves among a group all as special as they thought they were. The reality might be worse: many of the groups the smart or studious segregate into (physics professors, Harvard undergraduates, doctors) have threshold (or near threshold)-like effects: only those with straight A’s, only those with IQs > X, etc. need apply. This introduces a positive skew to the population: most (and the median) are below the average, brought up by a long tail of the (even more) exceptional. Instead of comforting ourselves at looking at the entire population to which we compare favorably, most of us will look around our peer group and find ourselves in the middle, and having to look a long way up to the best. 1
Yet part of growing up is recognizing there will inevitably be people better than you are – the more able may be able to buy their egos time, but no more. But that needn’t be so bad: in several fields (such as medicine) it can be genuinely hard to judge ‘betterness’, and so harder to find exemplars to illuminate your relative mediocrity. Often there are a variety of dimensions to being ‘better’ at something: although I don’t need to try too hard to find doctors who are better at some aspect of medicine than I (more knowledgeable, kinder, more skilled in communication etc.) it is mercifully rare to find doctors who are better than me in all respects. And often the tails are thin: if you’re around 1 standard deviation above the mean, people many times further from the average than you are will still be extraordinarily rare, even if you had a good stick to compare them to yourself.
Look at our thick-tailed works, ye average, and despair! 2
One nice thing about the EA community is that they tend to be an exceptionally able bunch: I remember being in an ‘intern house’ that housed the guy who came top in philosophy at Cambridge, the guy who came top in philosophy at Yale, and the guy who came top in philosophy at Princeton – and although that isn’t a standard sample, we seem to be drawn disproportionately not only from those who went to elite universities, but those who did extremely well at elite universities. 3 This sets the bar very high.
Many of the ‘high impact’ activities these high achieving people go into (or aspire to go into) are more extreme than normal(ly distributed): log-normal commonly, but it may often be Pareto. The distribution of income or outcomes from entrepreneurial ventures (and therefore upper-bounds on what can be ‘earned to give’), the distribution of papers or citations in academia, the impact of direct projects, and (more tenuously) degree of connectivity or importance in social networks or movements would all be examples: a few superstars and ‘big winners’, but orders of magnitude smaller returns for the rest.
Insofar as I have ‘EA career path’, mine is earning to give: if I were trying to feel good about the good I was doing, my first port of call would be my donations. In sum, I’ve given quite a lot to charity – ~£15,000 and counting – which I’m proud of. Yet I’m no banker (or algo-trader) – those who are really good (or lucky, or both) can end up out of university with higher starting salaries than my peak expected salary, and so can give away more than ten times more than I will be able to. I know several of these people, and the running tally of each of their donations is often around ten times my own. If they or others become even more successful in finance, or very rich starting a company, there might be several more orders of magnitude between their giving and mine. My contributions may be little more than a rounding error to their work.
A shattered visage
Earning to give is kinder to the relatively minor players than other ‘fields’ of EA activity, as even though Bob’s or Ellie’s donations are far larger, they do not overdetermine my own: that their donations dewormed 1000x children does not make the 1x I dewormed any less valuable. It is unclear whether this applies to other ‘fields': Suppose I became a researcher working on a malaria vaccine, but this vaccine is discovered by Sally the super scientist and her research group across the world. Suppose also that Sally’s discovery was independent of my own work. Although it might have been ex ante extremely valuable for me to work on malaria, its value is vitiated when Sally makes her breakthrough, in the same way a lottery ticket loses value after the draw.
So there are a few ways an Effective Altruist mindset can depress our egos:
What remains besides
I haven’t found a ready ‘solution’ for these problems, and I’d guess there isn’t one to be found. We should be sceptical of ideological panaceas that can do no wrong and everything right, and EA is no exception: we should expect it to have some costs, and perhaps this is one of them. If so, better to accept it rather than defend the implausibly defensible.
In the same way I could console myself, on confronting a generally better doctor: “Sure, they are better at A, and B, and C, … and Y, but I’m better at Z!”, one could do the same with regards to the axes one’s ‘EA work’. “Sure, Ellie the entrepreneur has given hundreds of times more money to charity, but what’s she like at self-flagellating blog posts, huh?” There’s an incentive to diversify as (combinatorically) it will be less frequent to find someone who strictly dominates you, and although we want to compare across diverse fields, doing so remains difficult. Pablo Stafforini has mentioned elsewhere whether EAs should be ‘specialising’ more instead of spreading their energies over disparate fields: perhaps this makes that less surprising. 4
Insofar as people’s self-esteem is tied up with their work as EAs (and, hey, shouldn’t it be, in part?) There perhaps is a balance to be struck between soberly and frankly discussing the outcomes and merits of our actions, and being gentle to avoid hurting our peers by talking down their work. Yes, we would all want to know if what we were doing was near useless (or even net negative), but this should be broken with care. 5
‘Suck it up’ may be the best strategy. These problems become more acute the more we care about our ‘status’ in the EA community; the pleasure we derive from not only doing good, but doing more good than our peers; and our desire to be seen as successful. Good though it is for these desires to be sublimated to better ends (far preferable all else equal that rivals choose charitable donations rather than Veblen goods to be the arena of their competition), it would be even better to guard against these desires in the first place. Primarily, worry about how to do the most good. 6
Notes: