scarcegreengrass comments on Lesswrong 2016 Survey - Less Wrong

28 Post author: Elo 30 March 2016 06:17PM

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Comment author: DanArmak 26 March 2016 06:34:54PM 8 points [-]

As before, I found the question on metaethics (31) to be a tossup because I agree with several of the options given. I'd be interested in hearing from people who agree with some but not all of these answers:

  • Non-cognitivism: Moral statements don't express propositions and can neither be true nor false. "Murder is wrong" means something like "Boo murder!".
  • Error theory: Moral statements have a truth-value, but attempt to describe features of the world that don't exist. "Murder is wrong" and "Murder is right" are both false statements because moral rightness and wrongness aren't features that exist.
  • Subjectivism: Some moral statements are true, but not universally, and the truth of a moral statement is determined by non-universal opinions or prescriptions, and there is no non-attitudinal determinant of rightness and wrongness. "Murder is wrong" means something like "My culture has judged murder to be wrong" or "I've judged murder to be wrong".

I'm a subjectivist: I understand that when someone says "murder is wrong", she's expressing a personal judgement - others can judge differently. But I also know that most people are moral realists, so they wrongly think they are describing features of the world that don't in fact exist; thus, I believe in error theory. And what does it mean to proclaim that something "is wrong", other than to boo it, i.e. to call for people not to do it and to shun those who do? Thus, I also agree with non-cognitivism.

Comment author: scarcegreengrass 28 March 2016 07:25:14PM 3 points [-]

I was similarly torn between answers and i'm glad you brought this up. I think substantive realism is the most useful perspective here, but i clicked constructivism in an attempt to honor the spirit of the question, even if it was kindof a technicality.

For me, the hard-to-express part is that the universe cares nothing about human ethics, but it's fine for us (humans) to view our shared utility function as objective.