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Viliam comments on "3 Reasons It’s Irrational to Demand ‘Rationalism’ in Social Justice Activism" - Less Wrong
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Maybe except that there is less emphasis on economical privilege, because... surprise, surprise... it costs a lot of money to get education in "oppression studies" at an expensive university, and also people with connections are more welcome in media.
This is why using a wrong pronoun is a supreme evil, but someone starving to death is just "meh". Okay, that's a bit exaggerated, but the idea is that only the bad things that can also happen to rich people are considered real problems. For example, a rich black person can still be a target of racism, which is why there is an emphasis on racism; but a rich person is unlikely to starve, which is why there is no emphasis on starvation.
This does not seem to me like an accurate description of the thinking of the people I know who are "social justice" types. They tend to make a big deal of economic privilege and oppression. Contra bogus, though, although they certainly tend to be leftist there's nothing particularly Maoist about them.
There may of course be a substantial difference between people writing about "social justice" in the media, and random individuals who consider themselves part of the social justice movement.
Imagine a poor cishet white man. In Marxism, he would be among the archetypal examples of the oppressed. In Maoism... well, I am not very familiar with Maoism. But in SJW-ism, he would be considered a privileged oppressor.
When I see SJWs mentioning poverty, as far as I remember, the poverty is always framed as something that happens to women or black people or trans people etc. Like it is just another injustice that happens to people who are already disadvantaged along some of the recognized axes. Instead of being a standalone axis, a cause of disadvantage. (In other words, it is never "poor people have it bad", but it could be "women have it bad, especially poor women" etc.)
You are allowed to complain that there are too many male CEOs. You are allowed to complain that women only make <insert random number> cents for each dollar men make. But you should never compare a poor man with a rich woman (unless your point is that the poor man is still more privileged).
I also know about Maoism only what I find on the internet. And what I find on the internet doesn't indicate to me that Maoists were dramatically less concerned about economic (in)justice than other Marxists, and certainly doesn't suggest any particular similarity between "social justice" and Maoism. The most distinctive social preference of the Maoists seems to have been for rural agrarians over urban intellectuals, which really doesn't seem to line up with anything in present-day "social justice". It's true that Mao said that women should be treated equally with men, but that's hardly unique to Maoism.
I just had a look back at posts from the two SJWiest people I'm friends with on Facebook, and it looks to me as if their look-at-these-oppressed-people comments cover (e.g.) women, gay people, trans people, poor people, people in poor countries, people whose religion others around them don't like. So no, they aren't cookie-cutter Marxists, but I don't see that they're any more Maoists than they are Marxists.
(And honestly, this whole discussion seems rather odd to me. "Social justice is just warmed-over Maoism!" "Really? Show me how it's Maoist." "Well, look, here's a way in which it isn't typical of Marxism." Huh?)
Look, not only are there basic similarities (For instance, Maoism was the first variety of Marxism to really put cultural concerns at the forefront. People dispute whether 'cultural Marxism' is actually a thing and I think you can argue this either way, but there's no disputing that the 'Great Proletarian Cultural Revolution' really was called that and that Mao argued for it on Marxist grounds) but there is in fact a clear cultural lineage from Maoism to student movements in Western Europe starting from the late 1960s and extending into the 1970s and 1980s, to modern 'Social Justice'-ish theorizing as that generation gradually rose up the academic totem pole. It's not something that there's serious controversy about.
The example you give is that Maoism made a big deal of "cultural concerns". I find this less than convincing. Not least because Maoism's cultural concerns do not seem to have been at all the same as those of "social justice". E.g., the avowed aim of that "Great Proletarian Cultural Revolution" appears to have been to purge China of capitalism and to put Mao loyalists in charge. Its famous Sixteen Points don't say anything about any of the themes that dominate "social justice" discourse -- sexism, racism, etc.
You started off with "I like to think of it as ...". Now apparently it's the expert consensus. Can you tell me where to find evidence of this consensus? I'd have thought, e.g., that if it were uncontroversial that present-day "social justice" is basically a variety of Maoism then something like Wikipedia's article on social justice would at least mention Mao somewhere. It doesn't. (It does mention Marx, but only in the specific context of "liberation theology".)
Wikipedia has a neutrality policy, so they're not going to say "SJ is just warmed-over Maoism" or anything like that. But, again, it's simply not controversial that student protest movements starting in the late 1960s looked up to Maoism as a sort of utopia and were heavily influenced by it. And it's not even under dispute that, in many ways, current "social justice" theorizing and practices are rooted in the attitudes of these same social movements. These assertions may not be mentioned in Wiki, but they're common knowledge among people who are reasonably informed about such things; and sources to this effect could be found quite easily, e.g. by perusing these movements' printed or otherwise preserved output.
No, but they might reasonably be expected to say something like "It is widely agreed that the history of the social justice movement can be traced back to a Maoist movement among students in the United States in the late 1960s" or something of the kind. If that's true, that is.
If you mean that some student protest movements did, I bet you're right. If you mean that most or all did, I bet you're wrong. If you mean that some, including in particular ones that are responsible for the present state of the social justice movement did, then I'm afraid I'm going to repeat my request for some actual evidence that it isn't controversial.
(For the avoidance of doubt: I am not saying you're wrong. I am saying I don't know enough about the relevant history to know whether you're right or not, and that merely telling me repeatedly that what you're saying is uncontroversial doesn't convince me.)
Let's just be clear about what claim it is you originally made:
So far, what you've offered in support of this is:
This seems to me to fall outrageously short of saying that present-day "social justice" is an incarnation of Maoism. And many of these claims seem very doubtful in themselves. E.g., "bourgeois privilege": so far as I can tell, the Maoists weren't much interested in the sort of "privilege" social justice folks complain about, and the social justice folks aren't much concerned with bourgeoisie versus proletariat (or versus any other particular group). There just isn't much actual similarity there.
Eh, it's not likely that you would find overt Maoism among radical U.S. students. Such attitudes were common in Western Europe however, and by all evidence they filtered over in a derivative form. Even in a possible world where your wording was correct, however, it would simply be too controversial and 'non-NPOV' for Wikipedia to include. Wikipedia is not faultless; it's a product of writing-by-commitee and this shows in any politically contentious article.
This is not that surprising to me. It often happens that acquiring high-quality, reliable evidence is just too expensive to bother, and thus one must stop short of fully-assured knowledge. However, in this case, a simple application of Occam's Razor would tell you that if Maoist-influenced attitudes were nearly ubiquitous among Marxist student protesters from the 1960s onwards, and these Marxist protesters are responsible for much of the popularization of Marxism in Western countries since then (especially in academic environments, as opposed to e.g. labor unions!), and modern SJ theorizing is heavily reliant on Marxist theory and was gradually developed in the relevant time period, maybe this makes my earlier claim at least plausible if not overly likely. If something looks like a duck, walks like a duck, talks like a duck, we generally assume it's a duck, not a zebra.
Just to be clear, that was intended as an example of the sort of thing one might expect to find, not a claim about what specific thing ought to be there.
Very true indeed, which is why thought you might like to suggest some better sources. (Which so far you have not done, preferring to rely on repeated assertions that what you say is uncontroversial.)
Wikipedia is usually not so faulty as to completely omit any mention of what is in fact the expert consensus about the topic of a given article. Still, it can happen, usually as a result of a big fight on the article's talk page. So let's have a look there. ... No mention of Mao or Maoism. A few mentions of Marx, none of them asserting that the SJ movement is Marxist (either in origin or in present content).
So now what you're asking me to believe is that important assertion X about topic Y is uncontroversial, but is not even mentioned anywhere in the Wikipedia article on Y or on its talk page. Again, I wholeheartedly agree that Wikipedia is far from perfect; but it usually does a decent job of reflecting expert consensus and when it doesn't it usually attracts a whole lot of controversy on that point.
(I have looked elsewhere too, though I admit entirely on the internet -- the only really relevant books on my own shelves are too old to tell us much about contemporary "social justice". I have not yet found anything agreeing with your claim that SJ is the newest incarnation of Mao Zedong Thought.)
You keep throwing out these long chains of poorly-supported guilt by association and apparently hoping they will be convincing. But so far you haven't said anything about Maoism and "social justice" that looks any stronger than obvious parallel arguments linking, say, Roman Catholicism to present-day "social justice". Is your notion of "incarnation" broad enough for the same movement to be an incarnation of both Maoism and Catholicism?
The kismet of a cishet...