Right. Someone could be against slavery for THEM personally without being against slavery in general if they didn't realize that what was wrong for them was also wrong for others. That's all I'm getting at, there.
Or do you mean that they should have opposed slavery for everybody as a sort of game theory move to reduce their chance of ever becoming a slave?
"You do understand that debates about objective vs relative morality has been going on for millenia?"
What I'm getting at here is that most moral theories are so bad you don't even need to talk about evidence. You can show them to be wrong just because they're incoherent or self-contradictory.
It's a pretty low standard, but I'm asking if this theory is at least coherent and consistent enough that you have to look at evidence to know if it's wrong, instead of just pointing at its self-defeating nature to show it's wrong. If so, yay, it might be the best I've ever seen. :)
Someone could be against slavery for THEM personally without being against slavery in general if they didn't realize that what was wrong for them was also wrong for others.
Huh? I'm against going to jail personally without being against the idea of jail in general. In any case, wasn't your original argument that ancient Greeks and Romans just didn't understand what does it mean to be a slave? That clearly does not hold.
...most moral theories are so bad you don't even need to talk about evidence. You can show them to be wrong just because they're incohere