Comment author:MrMind
01 December 2016 04:07:54PM
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Let me rephrase: does the double crux method contains any improvement that is not already covered by tabooing terms? Or simply saying "why do you think this is the case?"

"Steel is better than aluminum because aluminum is worse than steel" is also equivalent, adheres to the letter of the prescription but does not move the discussion forward.

What I'm trying to prove wrong is that the logical prescriptions, given as explanation of what a crux is, do not really capture anything substantial.

Comment author:CCC
02 December 2016 08:00:03AM
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Let me rephrase: does the double crux method contains any improvement that is not already covered by tabooing terms? Or simply saying "why do you think this is the case?"

In this particular argument, no. (In fact, if both participants are willing to examine their own chain of reasoning and consider that they might be wrong, then asking "why do you think this is the case?" sounds like a perfect first step in the double crux method to me)

In cases where the disagreement is due to (say) Bob making a mathematical error, tabooing terms is unlikely to reveal the error, while double crux seems likely to do so. So, as a general disagreement-solving technique, it seems powerful as it can be applied to a wide variety of causes of disagreement, even without knowing what the cause of the disagreement actually is.

If I'm understanding correctly, I think you've made a mistake in your formal logic above—you equated "If B, then A" with "If A, then B" which is not at all the same.

The search for a double crux encourages each side to adopt the causal model of the other (or, in other words, to search through the other's causal models until they find one they can agree is true). I believe "If B, then A," which is meaningfully different from your belief "If ¬B then ¬A." If each of us comes around to saying, "Yeah, I buy your similar-but-different causal model, too," then we've converged in an often-significant way, and have almost always CLARIFIED the underlying belief structure.

Comment author:CCC
02 December 2016 07:56:32AM
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If I'm understanding correctly, I think you've made a mistake in your formal logic above—you equated "If B, then A" with "If A, then B" which is not at all the same.

No, he only inferred "If A, then B" from "If not B, then not A" which is a valid inference.

2) if not B, then not A. Which implies if A then B.

... but then he went on to say "How can an equivalent argument have explanatory power?" which seemed, to me, to assume that "if B then A" and "if A then B" are equivalent (which they are not).

## Comments (106)

Best*0 points [-]Let me rephrase: does the double crux method contains any improvement that is not already covered by tabooing terms? Or simply saying "why do you think this is the case?"

"Steel is better than aluminum because aluminum is worse than steel" is also equivalent, adheres to the letter of the prescription but does not move the discussion forward.

What I'm trying to prove wrong is that the logical prescriptions, given as explanation of what a crux is, do not really capture anything substantial.

In

this particular argument, no. (In fact, if both participants are willing to examine their own chain of reasoning and consider that they might be wrong, then asking "why do you think this is the case?" sounds like a perfect first step in the double crux method to me)In cases where the disagreement is due to (say) Bob making a mathematical error, tabooing terms is unlikely to reveal the error, while double crux seems likely to do so. So, as a

generaldisagreement-solving technique, it seems powerful as it can be applied to a wide variety of causes of disagreement, even without knowing what the cause of the disagreement actually is.*0 points [-]If I'm understanding correctly, I think you've made a mistake in your formal logic above—you equated "If B, then A" with "If A, then B" which is not at all the same.

The search for a double crux encourages each side to

adoptthe causal model of the other (or, in other words, to search through the other's causal models until they find one they can agree is true). I believe "If B, then A," which ismeaningfully differentfrom your belief "If ¬B then ¬A." If each of us comes around to saying, "Yeah, I buy your similar-but-different causal model, too," then we've converged in an often-significant way, and have almostalwaysCLARIFIED the underlying belief structure.No, he only inferred "If A, then B" from "If not B, then not A" which is a valid inference.

*0 points [-]... but then he went on to say "How can an equivalent argument have explanatory power?" which seemed, to me, to assume that "if B then A" and "if A then B" are equivalent (which they are not).

I read that statement as implying that argument A is equivalent to argument B. (Not (1) and (2), which are statements

aboutarguments A and B)And, if A implies B

andB implies A, then it seems to me that A and B have to be equivalent to each other.