CCC comments on Qualitatively Confused - Less Wrong

26 Post author: Eliezer_Yudkowsky 14 March 2008 05:01PM

You are viewing a comment permalink. View the original post to see all comments and the full post content.

Comments (77)

Sort By: Old

You are viewing a single comment's thread. Show more comments above.

Comment author: MugaSofer 17 April 2013 11:53:41AM 0 points [-]

I'm pretty sure proof that the other side's claims are mistaken is included in "support for their side".

Comment author: CCC 17 April 2013 07:10:49PM 2 points [-]

...right. I take your point.

Comment author: Rixie 23 April 2013 12:07:32AM 0 points [-]

I was rereading some of the core sequences and I came across this:

http://lesswrong.com/lw/gz/policy_debates_should_not_appear_onesided/

Comment author: CCC 23 April 2013 12:12:14PM 2 points [-]

I don't see the theism/atheism debate as a policy debate. There is a factual question underlying it, and that factual question is "does God exist?" I find it very hard to imagine a universe where the answer to that question is neither 'yes' nor 'no'.

Comment author: PrawnOfFate 23 April 2013 12:41:00PM 1 point [-]
Comment author: CCC 23 April 2013 12:50:19PM 2 points [-]

...I am surprised.

I still can't imagine it myself, but I guess that means that someone can.

Comment author: TheOtherDave 23 April 2013 12:53:18PM 3 points [-]

I find it very hard to imagine a universe where the answer to that question is neither 'yes' nor 'no'.

I have been in many conversations where the question being referred to by the phrase "does God exist?" seems sufficiently vague/incoherent that it cannot be said to have a 'yes' or 'no' answer, either because it's unclear what "God" refers to or because it's unclear what rules of reasoning/discourse apply to discussing propositions with the word "God" in them.

Whether such conversations have anything meaningful to do with the theism/atheism debate, I don't know. I'd like to think not, just like the existence of vague and incoherent discussions about organic chemistry doesn't really say much about organic chemistry.

I'm not so sure, though, as it seems that if we start with our terms and rules of discourse clearly defined and shared, there's often no 'debate' left to have.

Comment author: CCC 24 April 2013 08:01:59AM 1 point [-]

I have been in many conversations where the question being referred to by the phrase "does God exist?" seems sufficiently vague/incoherent that it cannot be said to have a 'yes' or 'no' answer, either because it's unclear what "God" refers to or because it's unclear what rules of reasoning/discourse apply to discussing propositions with the word "God" in them.

That's in important point. There are certain definitions of 'god', and certain rules of reasoning, which would cause my answer to the question of whether God exists to change. (For that matter, there are definitions of 'exists' which might cause my answer to change). For example, if the question is whether the Flying Spaghetti Monster exists, I'd say 'no' with high probability; unless the word 'exists' is defined to include 'exists as a fictional construct, much like Little Red Riding Hood' in which case the answer would be 'yes' with high probability (and provable by finding a story about it).

...it seems that if we start with our terms and rules of discourse clearly defined and shared, there's often no 'debate' left to have.

Clearly defining and sharing the terms and rules of discourse should be a prerequisite for a proper debate. Otherwise it just ends up in a shouting match over semantics, which isn't helpful at all.

Comment author: orthonormal 04 May 2013 06:59:06PM 1 point [-]

Important quote from that article:

On questions of simple fact (for example, whether Earthly life arose by natural selection) there's a legitimate expectation that the argument should be a one-sided battle; the facts themselves are either one way or another, and the so-called "balance of evidence" should reflect this. Indeed, under the Bayesian definition of evidence, "strong evidence" is just that sort of evidence which we only expect to find on one side of an argument.