No, you do not get to publicly demand an in-depth discussion of the philosophy of induction from a specific, small group of people. You can raise the topic in a place where you know they hang out and gesture in their direction. But what you're doing here is trying to create a social obligation to read ten thousand words of your writing. With your trademark in capital letters in every other sentence. And to write a few thousand words in response. From my outside perspective, engaging in this way looks like it would be a massive unproductive time sink.
There are thousands of philosophers about whom I could ask the same question. It makes sense to focus attention on those people who are most likely to provide useful information and not those people who are engaging in the most effort to get heart by coming and posting in our forum.
I have no reason for me to believe that Curi is among the people who's a really good philosopher.
Popper might have said useful things given his time but he's dead. I won't read from Popper about what he thinks about the development of the No Free Lunch theorem and ideas that came up after he died.
Barry Smith would be an example of a person that I like and where it's worth to spend more time reading more of his work. His work of applied ontology actually matters for real world decision making and knowledge modeling.
Reading more from Judea Pearl (who by the way supervised Ilya Shpitser's Phd) is also on my long-term philosophic reading list.
Your sockpuppet: "There is a shortage of good philosophers."
Me: "Here is a good philosophy book."
You: "That's not philosophy."
Also you: "How is Ayn Rand so right about everything."
Also you: "I don't like mainstream stuff."
Also you: "Have you heard that I exchanged some correspondence with DAVID DEUTSCH!?"
Also you: "What if you are, hypothetically, wrong? What if you are, hypothetically, wrong? What if you are, hypothetically, wrong?" x1000
Part of rationality is properly dealing with people-as-they-are. What your approach to spreading your good word among people-as-they-are led to is them laughing at you.
It is possible that they are laughing at you because they are some combination of stupid and insane. But then it's on you to first issue a patch into their brain that will be accepted, such that they can parse your proselytizing, before proceeding to proselytize.
This is what Yudkowsky sort of tried to do.
How you read to me is a smart young adult who has the same problem Yudkowsky has (although Yudkowsky is not so young anymore) -- someone who has been the smartest person in the room for too long in their intellectual development, and lacks the sense of scale and context to see where he stands in the larger intellectual community.
I hunted around your website until I found an actual summary of Popper's thinking in straightforward language.
Until I found that I had not seen you actually provide clear text like this, and I wanted to exhort you to write an entire sequence in language with that flavor: clean and clear and lacking in citation. The sequence should be about what "induction" is, and why you think other people believed something about it (even if not perhaps by that old fashioned name), and why you think those beliefs are connected to reliably predictable failures...
I think there are two big facts here.
ONE: You're posting over and over again with lots of links to your websites, which are places you offer consulting services, and so it kinda seems like you're maybe just a weirdly inefficient spammer for bespoke nerd consulting.
This makes almost everything you post here seem like it might all just be an excuse for you to make dramatic noise in the hopes of the noise leading somehow to getting eyeballs on your website, and then, I don't even know... consulting gigs or something?
This interpretation would seem less salient if you were trying to add value here in some sort of pro-social way, but you don't seem to be doing that so... so basically everything you write here I take with a giant grain of salt.
My hope is that you are just missing some basic insight, and once you learn why you seem to be half-malicious you will stop defecting in the communication game and become valuable :-)
TWO: From what you write here at an object level, you don't even seem to have a clear and succinct understanding of any of the things that have been called a "problem of induction" over the years, which is your major beef, from what I can see.
You've mentioned...
Fundamentally, the thing I offer you is respect, the more effective pursuit of truth, and a chance to help our species not go extinct, all of which I imagine you want (or think you want) because out of all the places on the Internet you are here.
If I'm wrong and you do NOT want respect, truth, and a slightly increased chance of long term survival, please let me know!
One of my real puzzles here is that I find it hard to impute a coherent, effective, transparent, and egosyntonic set of goals to you here and now.
Personally, I'd be selfishly just as happy if, instead of writing all new material, you just stopped posting and commenting here, and stopped sending "public letters" to MIRI (an organization I've donated to because I think they have limited resources and are doing good work).
I don't dislike books in general. I don't dislike commercialism in general. I dislike your drama, and your shallow citation filled posts showing up in this particular venue.
Basically I think you are sort of polluting this space with low quality communication acts, and that is probably my central beef with you here and now. There's lots of ways to fix this... you writing better stuff... you writi...
At one point in that discussion curi says the following, about me:
and then he was hostile to concepts like keeping track of what points he hadn't answered or talking about discussion methodology itself. he was also, like many people, hostile to using references.
I'd just like to say, for the record, that that is not an accurate characterization of my opinion or attitudes, and I do not believe it is an accurate characterization of my words either. What is true is that we'd been talking about various Popperish things, and then curi switched to only wantin...
Disclosure: I didn't read Popper in original (nor do I plan to in the nearest future; sorry, other priorities), I just had many people mention his name to me in the past, usually right before they shot themselves in their own foot. It typically goes like this:
There is a scientific consensus (or at least current best guess) about X. There is a young smart person with their pet theory Y. As the first step, they invoke Popper to say that science didn't actually prove X, because it is not the job of science to actually prove things; science can merely falsify ...
Disclosure: I didn't read Popper in original (nor do I plan to in the nearest future; sorry, other priorities), I just had many people mention his name to me in the past, usually right before they shot themselves in their own foot. It typically goes like this:
There is a scientific consensus (or at least current best guess) about X. There is a young smart person with their pet theory Y. As the first step, they invoke Popper to say that science didn't actually prove X, because it is not the job of science to actually prove things; science can merely falsify hypotheses. Therefore, the strongest statement you can legitimately make about X is: "So far, science has not falsified X". Which is coincidentally also true about Y (or about any other theory you make up on the spot). Therefore, from the "naively Popperian" perspective, X and Y should have equal status in the eyes of science. Except that so far, much more attention and resources have been thrown at X, and it only seems fair to throw some attention and resources at Y now; and if scientists refuse to do that, well, they fail at science. Which should not be surprising at all, because it is known that scientists generally fail at science; .
After reading your summary of Popper (thanks, JenniferRM), my impression is that Popper did a great job debunking some mistaken opinions about science; but ironically, became himself an often-quoted source for other mistaken opinions about science. (I should probably not blame Popper here, but rather the majority of his fans.)
The naive version of science (unfortunately, still very popular in humanities) that Popper refuted goes approximately like this (of course, lot of simplification):
The scientist reads a lot of scientific texts written by other scientists. After a few years, the scientist starts seeing some patterns in the nature. He or she makes an experiment or two which seem to fit the pattern, and describes those patterns and experiments on paper. Their colleagues are impressed by the description; the paper passes peer review, becomes published in a scientific journal, and becomes a new scientific text that the following generations of scientists will study. Now the case is closed, and anyone who doubts the description will face the wrath of the scientific community. (At least until later a higher-status scientist publishes an opposite statement, in which case the history is rewritten, and the new description becomes the scientific fact.)
And the "naively Popperian" opposite perspective (again, simplified a lot) goes like this:
Scientists generate hypotheses by an unspecified process. It is a deeply mysterious process, about which nothing specific is allowed to be said, because that would be unscientific. It is only required that the hypotheses be falsifiable in principle. Then you keep throwing resources at them. Some of them get falsified, some keep surviving. And all that a good scientist is allowed to say about them is "this hypothesis was falsified" or "this hypothesis was not falsified yet". Anything beyond that is failing at science. For example, saying "Well, this goes against almost everything we know about nature, is incredibly complicated, and while falsifiable in principle, it would require a budget of $10^10 and some technology that doesn't even exist yet, so... why are we even talking about this, when we have a much simpler theory that is well-supported by current experiments?" is something that a real scientist would never do.
I admit that perhaps, given unlimited amount of resources, we could do science in the "naively Popperian" way. (This is how AIXI would do it, perhaps to its own detriment.) But this is not how actual science works in real life; and not even how idealized science with fallible-but-morally-flawless scientists could work. In real life, the probability of tested hypothesis is better than random. For example, if there is a 1 : 1000000 chance that a random molecule could cure a disease X, it usually requires much less that 1000000 studies to find the cure for X. (A pharmaceutical company with a strategy "let's try random molecules and do scientific studies whether they cure X" would go out of business. Even a PhD student throwing together random sequences of words and trying to falsify them would probably fail to get their PhD.) Falsification can be the last step in the game, but it's definitely not the only step.
If I can make an analogy with evolution (of course, analogies can only get us so far, then they break), induction and falsification are to science what mutation and selection are to evolution. Without selection, we would get utter chaos, filled by mostly dysfunctional mutants (or more like just unliving garbage). But without mutation, at best we would get "whatever was the fittest in the original set". Note that a hypothetical super-mutation where the original organism would be completely disassembled to atoms, and then reconstructed in a completely original random way, would also fail to produce living organisms (until we would throw unlimited resources at the process, which would get us all possible organisms). On the other hand, if humans create an unnatural (but capable of surviving) organism in a lab and release it in the wild, evolution can work with that, too.
Similarly, without falsification, science would be reduced to yet another channel for fashionable dogma and superstition. But without some kind of induction behind the scenes, it would be reduced to trying random hypotheses, and failing at every hypothesis longer than 100 words. And again, if you derive a hypothesis by a method other than induction, science can work with that, too. It's just, the less the new hypothesis is related to what we already know about the nature, the smaller the chance it could be right. So in real life, most new hypotheses that survive the initial round of falsifications are generated by something like induction. We may not talk about it, but that's how it is. It is also a reason why scientists study existing science before inventing their own hypotheses. (In a hypothetical world where induction does not work, all they would have to do is study the proper methods of falsification.)
Related chapter of the Less Wrong Sequences: "Einstein's Arrogance".
tl;dr -- "induction vs falsification" is a false dilemma
(BTW, I agree with gjm's reponse to your last reply in our previous discussion, so I am not going to write my own.)
EDIT: By the way, there is a relatively simple way to cheat the falsifiability criterium by creating a sequence of hypotheses, where each one of them is individually technically falsifiable, but the sequence as a whole is not. So when the hypothesis H42 gets falsified, you just move to hypothesis H43 and point out that H43 is falsifiable (and different from H42, therefore the falsification of H42 is be irrelevant in this debate), and demand that scientists either investigate H43 or admit that they are dogmatic and prejudiced against you.
As an example, let hypothesis H[n] be: "If you accelerate a proton to 1 - 1/10^n of speed of light, a Science Fairy will appear and give you a sticker." Suppose we have experimentally falsified H1, H2, and H3; what would that say about H4 or say H99? (Bonus points if you can answer this question without using induction.)
The sequence idea doesn't work b/c you can criticize sequences or categories as a whole, criticism doesn't have to be individualized (and typically shouldn't be – you want criticisms with some generality).
Most falsifiable hypotheses are rejected for being bad explanations, containing internal contradictions, or other issues – without empirical investigation. This is generally cheaper and is done with critical argument. If someone can generate a sequence of ideas you don't know of any critical arguments against, then you actually do need some better critica...