Vaniver comments on Excluding the Supernatural - Less Wrong

36 Post author: Eliezer_Yudkowsky 12 September 2008 12:12AM

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Comment author: Vaniver 19 December 2011 03:15:14AM *  12 points [-]

I think this depends a lot on your exposure to centaur and unicorn myths. Both creatures were imagined in Greece; the centaur was just a mashup of man and horse, and the unicorn was just a kind of horned donkey found in faraway places. Thus, if you slapped a horn on some donkeys (or just found an oryx) you'd have a Greek unicorn.

But in medieval Europe, the unicorn became a symbol of purity, able to cure diseases and drawn to virgins. Oryxes can't cure diseases and aren't drawn to (human) virgins, which to a large extent is the point of a unicorn (to someone who adopts the medieval European imagination of unicorns).

Comment author: [deleted] 19 December 2011 11:44:25AM 1 point [-]

Yeah, that must be the reason. I'm not familiar with mediaeval myths about unicorns, so it means pretty much “a horse with a horn” (but I wouldn't count an oryx as one -- the uni- part means it has to only have one horn, doesn't it :-)), but on the other hand I know about the myth of the mermaids' singing (and Ulysses's strategy to cope with it) so I wouldn't count the top half of a woman glued onto the bottom half of a fish as one.

Comment author: Vaniver 19 December 2011 05:09:56PM *  3 points [-]

Interestingly, mermaid myths may have been deliberate hoaxes, which makes the question of a "real" mermaid even muddier.

I'm not sure how Ctesias or Aristotle would react to seeing an oryx- they might decide it's a new duoceros different from monoceri or they might say "oops, I guess we only saw depictions of monoceri in profile, they actually have two horns."