The video is somewhat odd in that he claims Descartes had no problem with experiments, but I recall the philosopher proposing rules which contradicted experiments and hand-waving this by appealing to the impossibility of observing bodies in isolation.
In any case, Hakob does make clear that Descartes used a more Aristotelian method as a rhetorical device to persuade Aristotelians. (In effect, he proved the method of intuitive truth unreliable by producing a contradiction.) I don't believe his work includes any workable method you could use to do science, while Newton's rules for natural philosophy seem like an OK approximation.
The main point is that if you buy the philosophic commitments of Descartes the hypothetico-deductive method is a straightforward conclusion. Newton might have expressed the method more clearly but various people moved in that directions once Descartes successfully argued against the old way.
Recently the Large Hadron Collider was damaged by a mechanical failure. This requires the collider to be warmed up, repaired, and then cooled down again, so we're looking at a two-month delay.
Inevitably, many commenters said, "Anthropic principle! If the LHC had worked, it would have produced a black hole or strangelet or vacuum failure, and we wouldn't be here!"
This remark may be somewhat premature, since I don't think we're yet at the point in time when the LHC would have started producing collisions if not for this malfunction. However, a few weeks(?) from now, the "Anthropic!" hypothesis will start to make sense, assuming it can make sense at all. (Does this mean we can foresee executing a future probability update, but can't go ahead and update now?)
As you know, I don't spend much time worrying about the Large Hadron Collider when I've got much larger existential-risk-fish to fry. However, there's an exercise in probability theory (which I first picked up from E.T. Jaynes) along the lines of, "How many times does a coin have to come up heads before you believe the coin is fixed?" This tells you how low your prior probability is for the hypothesis. If a coin comes up heads only twice, that's definitely not a good reason to believe it's fixed, unless you already suspected from the beginning. But if it comes up heads 100 times, it's taking you too long to notice.
So - taking into account the previous cancellation of the Superconducting Supercollider (SSC) - how many times does the LHC have to fail before you'll start considering an anthropic explanation? 10? 20? 50?
After observing empirically that the LHC had failed 100 times in a row, would you endorse a policy of keeping the LHC powered up, but trying to fire it again only in the event of, say, nuclear terrorism or a global economic crash?