TimFreeman comments on Crisis of Faith - Less Wrong

57 Post author: Eliezer_Yudkowsky 10 October 2008 10:08PM

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Comment author: Kenny 23 June 2013 04:01:00PM -1 points [-]

That's not what I said.

And that's why I wrote "You seem to think that ..."; I was describing why I thought you would privilege the hypothesis that lying would be better.

You're absolutely right that learning to lie really well and actually lying to one's family, the "genuinely wonderful people" they know, everyone in one's "social structure" and business, as well as one's husband and daughter MIGHT be the "compassionate thing to do". But why would you pick out exactly that option among all the possibilities?

This is a rhetorical question ...

Actually it wasn't a rhetorical question. I was genuinely curious how you'd describe the boundary.

The reason why I think it's a justified presumption to be honest to others is in fact because of a slippery slope argument. Human being's minds run on corrupted hardware and deception is dangerous (for one reason) because it's not always easy to cleanly separate one's lies from one's true beliefs. But your implication (that lying is sometimes right) is correct; there are some obvious or well-known schelling fences on that slippery slope, such as lying to the Nazis when they come to your house while you're hiding Jews.

Your initial statement seemed rather cavalier and didn't seem to be the product of sympathetic consideration of the original commenter's situation.

Have you considered Crocker's rules? If you care about the truth or you have something to protect then the Litany of Gendlin is a reminder of why you might adopt Crocker's rules, despite the truth possibly not being the "compassionate thing to do".

Comment author: TimFreeman 23 June 2013 04:49:14PM *  0 points [-]

You're absolutely right that learning to lie really well and actually lying to one's family, the "genuinely wonderful people" they know, everyone in one's "social structure" and business, as well as one's husband and daughter MIGHT be the "compassionate thing to do". But why would you pick out exactly that option among all the possibilities?

Because it's a possibility that the post we're talking about apparently did not consider. The Litany of Gendlin was mentioned in the original post, and I think that when interpreted as a way to interact with others, the Litany of Gendlin is obviously the wrong thing to do in some circumstances.

Perhaps having these beautifully phrased things with a person's name attached is a liability. If I add a caveat that it's only about one's internal process, or it's only about communication with people that either aspire to be rational or that you have no meaningful relationship with, then it's not beautifully phrased anymore, and it's not the Litany of Gendlin anymore, and it seems hopeless for the resulting Litany of Tim to get enough mindshare to matter.

But where exactly is the boundary dividing those things that, however uncomfortable or even devastating, must be said or written and those things about which one can decieve or dupe those one loves and respects?

Actually it wasn't a rhetorical question. I was genuinely curious how you'd describe the boundary.

I'm not curious about that, and in the absence of financial incentives I'm not willing to try to answer that question. There is no simple description of how to deal with the world that's something a reasonable person will actually want to do.