Isn't the "Do I live in a simulation?" question practically indistinguishable from the question "does God exist?", for a sufficiently flexible definition for "God"?
Can you expand? This confused me.
Those who have created and are running a simulation are, for all purposes, Gods to those inside the simulation.
Very comprehensive analysis by Brian Tomasik on whether (and to what extent) the simulation argument should change our altruistic priorities. He concludes that the possibility of ancestor simulations somewhat increases the comparative importance of short-term helping relative to focusing on shaping the "far future".
Another important takeaway: