This is sloppy thinking -- I find the example much more easily explained by the fact that happiness is a vague metric, that we can't easily affect directly, while number of legs is a concrete metric and an amputation measurably decreases said number.
But if you ask me whether I'd prefer to be happy and legless, or constantly sad and legged, and I'd answer the former. So since I'd prefer the former, how can you say that the latter has more utility?
I didn't say it had more utility. I merely said the having legs has utility regardless of its relation to happiness, as shown by the fact that even people who know that losing their legs will not make them unhappy for long will still put a lot of effort into not losing their legs.
Happiness also has utility, and in your case it clearly has more. All I am saying is that it is not the only thing to have utility, and that if I am feeling altruistic it is other people's utility, rather than their happiness, that I protect.
Besides, happiness is easy to increase directly, recreational drugs spring to mind.
A distinction that some people grok right away and some others may not realize exists:
This is also somewhat a reply to Hanson's "Lift Up Your Eyes" on Overcoming Bias. Some people on LessWrong are careful to make the distinction between ordinal utility, cardinal utility, and fuzzies, and others aren't quite so much. The above sentence on accepting evidence and the post script that he is not serious about one part of the post might also make interesting conversation -- part two is advice to move next door to a child molester for cheaper housing if you don't have a kid and part three is about The Fed taking advantage of banks.