Clippy comments on How best to show dying is bad - Less Wrong Discussion
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I do perform such inferences in similar situations. But what likelihood ratio did you place on the evidence "User:Clippy agreed to pay 50,000 USD for a 50-year-deferred gain of a sub-planet's mass of paperclips" with respect to the AI/NI hypotheses?
I don't understand the relevance of CLIP (superior protocol though it is), nor do I understand the inferential difficulty on this matter.
Do you understand why I would prefer that clippys continue to increase universe-wide paperclippage? Do you understand why I would regard a clippy's statement about its values in my language as non-weak evidence in favor of the hypothesis that it holds the purported values? Do you understand why I would find it unusual that a clippy would not want to make paperclips?
If so, it should not be difficult to understand why I would be troubled and perplexed at a clippy stating that it wished for irreversible cessation of paperclip-making abilities.
While I am vaguely aware of the whole "money for paperclips" thing that you and... Kevin, was it?... have going on, I am not sufficiently familiar with its details to assign it a coherent probability in either the NI or AI scenario. That said, an agent's willingness to spend significant sums of money for the credible promise of the creation of a quantity of paperclips far in excess of any human's actual paperclip requirements is pretty strong evidence that the agent is a genuine paperclip-maximizer. As for whether a genuine paperclip-maximizer is more likely to be an NI or an AI... hm. I'll have to think about that; there are enough unusual behaviors that emerge as a result of brain lesions that I would not rule out an NI paperclip-maximizer, but I've never actually heard of one.
I mentioned CLIP only because you implied that the expressed preferences of "beings expressing themselves in CLIP" were something you particularly cared about; its relevance is minimal.
I can certainly come up with plausible theories for why a clippy would prefer those things and be troubled and perplexed by such events (in the sense which I understand you to be using those words, which is roughly that you have difficulty integrating them into your world-model, and that you wish to reduce the incidence of them). My confidence in those theories is low. It took me many years of experience with a fairly wide variety of humans before I developed significant confidence that my theories about human preferences and emotional states were reliable descriptions of actual humans. In the absence of equivalent experience with a nonhuman intelligence, I don't see why I should have the equivalent confidence.
Wait, did you just agree that Clippy is actually an AI and not just a human pretending to be an AI? Clippy keeps getting better and better...
Did I? I don't think i did... can you point out the agreement more specifically?