Re-reading, I think both are critical.
Critical I can agree to. "Key" is a more foundational term than "critical" in my 'gut response'.
Could you explain this? I thought that the fact that our universe did behave probabilistically was the whole point of Bayes' theorem.
The below might help:
In other words; a Bayesian believes that each trial will have a set outcome that isn't 'fuzzy' even at the time the trial is initiated. The frequentist on the other hand believes that probability makes reality itself fuzzy until the trial concludes. If you had a sufficiently accurate predicting robot, to the Bayesian, it would be 'right' in one million out of one million coin flips by a robotic arm. To the frequentist, on the other hand, that sort of accuracy is impossible.
Now, I believe Bayesian statistical modeling to be vastly more effective at modeling our reality. However, I don't think that belief is incompatible with a foundational belief that our universe is probabilistic rather than deterministic.
Critical I can agree to. "Key" is a more foundational term than "critical" in my 'gut response'.
I can dig.
If you had a sufficiently accurate predicting robot, to the Bayesian, it would be 'right' in one million out of one million coin flips by a robotic arm. To the frequentist, on the other hand, that sort of accuracy is impossible.
My initial response was, "No way Bayesians really believe that." My secondary response was, "Well, if 'sufficiently accurate' means knowing the arrangement of things down to quarks, the ...
I'm about 2/3 through an apologetics book that was recommended to me, Menssen and Sullivan's, The Agnostic Inquirer, and was quite surprised to run into a discussion of Bayes theorem and wanted some input from the LW community. The book is quite philosophical and I admit that I am probably not following all of it. I find heady philosophy to be one of these areas where something doesn't seem quite right (as in the conclusion that someone pushes), but I can't always identify what.
In any case, the primary point of the book is to attempt to replace the traditional apologetics method with a new one. The status quo has been to appeal to "natural theology," non-theological areas of discussion which attempt to bring one to the conclusion that some kind of theistic being exists, and from there establish that Christianity is the true formulation of what, exactly, this theistic being is/wants/does, etc by examining revealed theistic truths (aka the Bible). Menssen and Sullivan attempt to suggest that revelation need not be put off so long.
I don't want to get too into it, but think this helps set the stage. Their argument is as follows:
Issues Menssen and Sullivan have with Bayes applicability to this arena:
Then they begin trying to choose the best method for evaluating revelatory content. This is where Bayes comes in. The pages are almost all available via Google books HERE in Section 4.2.1, beginning on page 173. They suggest the following limitations: