Fight Club was probably a better movie to watch to understand the people who attacked us than The Battle of Algiers. All the efforts to ascribe a meaning to the events – the terrorists hate our freedom, or they hate that we are supporting dictators in their region, or they hate that we are infidels, or they hate that we are engaged in wars of aggression against Muslims, or whatever – were responses to our need for meaning rather than to the events themselves.
Just as some say "they hate that we are supporting dictators in their region" and some say "they hate that we are infidels", Millman says "Fight Club was probably a better movie to watch to understand the people who attacked us than The Battle of Algiers."
Millman has a particular political position. From the inside, one's political position looks like just common sense, above the petty politics of trying to fit every event into a narrow world view, which is what the other sides do.
It is hard for him to see this as a political position because it identifies multiple other political positions, rather than just one (which would be a sure sign of it being political). This is analogous to the "don't be a dick" crowd's thinking they are (uniquely) above irrationality in a debate about religion in society, cue xkcd.
In general: if one thinks one has a unique, common sense, apolitical third way, one probably doesn't. It looks basically the same from the inside whether one is toked out in Berkeley or in church in Arkansas.
From the inside, one's political position looks like just common sense, above the petty politics of trying to fit every event into a narrow world view, which is what the other sides do.
"Ideologies are like accents. Other people have them, you just talk normal." — Matt Stoller
Noah Millman wrote:
Link (which includes additional good retrospectives) thanks to Ampersand.
This article may have more political content than is suitable for LW-- if you'd rather discuss it elsewhere, I've linked it at my blog. I've posted about it here because it's an excellent example of updating and of recognizing motivated cognition even if well after the fact.