If you think our moral concern should follow intelligence then it follows that chimps and the mentally handicapped are not morally equal to humans of normal intelligence. Depending how much differing intelligence results in differing moral consideration this could justify chimp and mentally handicapped testing.
But while some level of intelligence does seem to be necessary for an animal to suffer in a way we find morally compelling it does not follow that abusing the slightly less intelligent is at all justified. It is not at all obvious that the mentally handicapped or chimpanzees suffer less than humans of normal intelligence. Nor is it obvious mentally handicapped humans and chimpanzees don't differ in this regard. But intelligence is almost certainly not the same thing as moral value. There are possibly entities that are very intelligent but for which we would have little moral regard.
Right, that makes sense. I guess if something can suffer and notice it's suffering and wish it weren't suffering then it should be as morally valuable as a person...maybe.
But while some level of intelligence does seem to be necessary for an animal to suffer in a way we find morally compelling it does not follow that abusing the slightly less intelligent is at all justified.
I think dogs are "capable of suffering in a way I find morally compelling" though, and I would sacrifice probably a lot of dogs to save myself or another human. Is that...
The October 2011 Scientific American has an editorial from its board of editors called "Ban chimp testing", that says: "In our view, the time has come to end biomedical experimentation on chimpanzees... Chimps should be used only in studies of major diseases and only when there is no other option." Much of the knowledge described in Luke's recent post on the cognitive science of rationality would have been impossible to acquire under such a ban.
I encourage you to write to Scientific American in favor of chimp testing. Some points that I plan to make:
I also encourage you to adopt a tone of moral outrage. Rather than taking the usual apologetic "we're so sorry, but we have to do this awful things in the name of science" tone, get indignant at the editors who intend to harm uncountable numbers of innocent people. For advanced writers, get indignant not just about harm, but about lost potential, pointing out the ways that our knowledge about how brains work can make our lives better, not just save us from disease.
You can comment on this here, but comments are AFAIK not printed in later issues as letters to the editor. Actual letters, or at least email, probably have more impact. You can't submit a letter to the editor through the website, because letters are magically different from things submitted on a website.
ADDED: Many people responded by claiming that banning chimp experimentation occupies some moral high ground. That is logically impossible.
To behave morally, you have to do two things:
1. Figure out, inherit, or otherwise acquire a set of moral goals are - let's say, for example, to maximize the sum over all individuals i of all species s of ws*[pleasure(s,i)-pain(s,i)].
2. Act in a way directed by those moral goals.
If you really cared about the suffering of sentient beings, you would also care about the suffering of humans, and you would realize that there's a tradeoff between the suffering of those experimented on, and of those who benefit, which is different for every experiment. That's what a moral decision is—deciding how to make a tradeoff of help and harm. People who call for a ban on chimp testing are really demanding we forbid (other) people from making moral judgements and taking moral actions. There are a wide range of laws and positions that could be argued to be moral. But just saying "We are incapable of making moral decisions, so we will ban moral decision-making" is not one of them.