I read your post and tried to come up with an 'exchange rate' of my own, and it was much more difficult to do than I thought it would be before I tried it. I thought that it would be along the lines of thousands/hundreds of thousands of chimps == 1 human, as I couldn't conceive of letting one human die in exchange for any smaller number of chimps, but then I realized that it would be much easier to think of dead chimps as an opportunity cost, and was just reacting with instinctual revulsion. This is assuming that dead chimps can't be used (to the same extent) as live chimps to aid in medical research.)
So, what is the current value that we place on the life of a chimp? If after m (successful) studies each using n chimps, we can save l human lives, then (assuming in worst-case that each study kills n chimps): (mn)(The value of a chimp life in utilons) = l(The value of a human life in utilons) So: (mn)/l = The value of a human life/The value of a chimp life
This estimate is going to be higher than in real life, as we don't kill all the chimps used in a typical study. The difficulty would be in quantifying the number of studies necessary to save a human life, or the number of lives saved by a particular discovery.
However, thinking this way, I would place my 'exchange rate' on the order of 200-300 chimps to 1 human life; if necessary, we should let 1 human die so that 300 chimps might live so that their value as test subjects could be used to save other humans.
I just don't think chimps are intelligent enough to have significant lives on the same order of magnitude as that of a human's life; I think that 1/3 or 1/10th of a human's life is much too high a value.
However, thinking this way, I would place my 'exchange rate' on the order of 200-300 chimps to 1 human life; if necessary, we should let 1 human die so that 300 chimps might live so that their value as test subjects could be used to save other humans.
I just don't think chimps are intelligent enough to have significant lives on the same order of magnitude as that of a human's life; I think that 1/3 or 1/10th of a human's life is much too high a value.
Have you corrected for your estimate of p(chimps are uplifted in the next fifty years)?
Edit: Okay, if it...
The October 2011 Scientific American has an editorial from its board of editors called "Ban chimp testing", that says: "In our view, the time has come to end biomedical experimentation on chimpanzees... Chimps should be used only in studies of major diseases and only when there is no other option." Much of the knowledge described in Luke's recent post on the cognitive science of rationality would have been impossible to acquire under such a ban.
I encourage you to write to Scientific American in favor of chimp testing. Some points that I plan to make:
I also encourage you to adopt a tone of moral outrage. Rather than taking the usual apologetic "we're so sorry, but we have to do this awful things in the name of science" tone, get indignant at the editors who intend to harm uncountable numbers of innocent people. For advanced writers, get indignant not just about harm, but about lost potential, pointing out the ways that our knowledge about how brains work can make our lives better, not just save us from disease.
You can comment on this here, but comments are AFAIK not printed in later issues as letters to the editor. Actual letters, or at least email, probably have more impact. You can't submit a letter to the editor through the website, because letters are magically different from things submitted on a website.
ADDED: Many people responded by claiming that banning chimp experimentation occupies some moral high ground. That is logically impossible.
To behave morally, you have to do two things:
1. Figure out, inherit, or otherwise acquire a set of moral goals are - let's say, for example, to maximize the sum over all individuals i of all species s of ws*[pleasure(s,i)-pain(s,i)].
2. Act in a way directed by those moral goals.
If you really cared about the suffering of sentient beings, you would also care about the suffering of humans, and you would realize that there's a tradeoff between the suffering of those experimented on, and of those who benefit, which is different for every experiment. That's what a moral decision is—deciding how to make a tradeoff of help and harm. People who call for a ban on chimp testing are really demanding we forbid (other) people from making moral judgements and taking moral actions. There are a wide range of laws and positions that could be argued to be moral. But just saying "We are incapable of making moral decisions, so we will ban moral decision-making" is not one of them.