Regarding what MinibearRex pointed out, I think some humans, because of their cognitive abilities, are more capable of making the universe a better place than either chimpanzees or other humans are. Many humans lack those cognitive capacities, others will use them in ways that will do more harm than good.
But an important question here is: What makes the universe a better place? In my view, to put it briefly, the universe becomes a better place if there is less suffering of sentient beings in it, and, additionally, more enjoyment of sentient beings in it.
So, given this, Emile, I have reasons to reject arbitrariness. I care for sentient beings. That's not an arbitrary criterion, since they are the ones who can suffer and enjoy.
This is the key issue, in my view, underlying this debate. I have presented some reasons to reject the idea that promoting chimp testing will make the world a better place. The arguments I've been presented have opposed my view by implicitly or explicitly pointing out that what makes the world a better place is what makes it a better place for humans. But in my view, if in a universe A there is more suffering and less enjoyment of sentient beings than in universe B, A is worse than B. It is so even if some of those beings are better in A than in B. I don't need to know who are those beings. They may be humans or cats, it doesn't matter for me, I'd still consider A to be worse than B.
You are pattern-matching it onto the readily-available pattern of "Let's do whatever the hell we want to to animals, because they are lesser beings and don't matter, or at least can't stop us." This may map well onto many of the replies in this thread, but not to my original post.
The problem with banning chimp testing is that it prevents us from making morally correct decisions. If you want to make the universe a place where there is less suffering of sentient beings, then you should want to make it a place where people are allowed to decide wh...
The October 2011 Scientific American has an editorial from its board of editors called "Ban chimp testing", that says: "In our view, the time has come to end biomedical experimentation on chimpanzees... Chimps should be used only in studies of major diseases and only when there is no other option." Much of the knowledge described in Luke's recent post on the cognitive science of rationality would have been impossible to acquire under such a ban.
I encourage you to write to Scientific American in favor of chimp testing. Some points that I plan to make:
I also encourage you to adopt a tone of moral outrage. Rather than taking the usual apologetic "we're so sorry, but we have to do this awful things in the name of science" tone, get indignant at the editors who intend to harm uncountable numbers of innocent people. For advanced writers, get indignant not just about harm, but about lost potential, pointing out the ways that our knowledge about how brains work can make our lives better, not just save us from disease.
You can comment on this here, but comments are AFAIK not printed in later issues as letters to the editor. Actual letters, or at least email, probably have more impact. You can't submit a letter to the editor through the website, because letters are magically different from things submitted on a website.
ADDED: Many people responded by claiming that banning chimp experimentation occupies some moral high ground. That is logically impossible.
To behave morally, you have to do two things:
1. Figure out, inherit, or otherwise acquire a set of moral goals are - let's say, for example, to maximize the sum over all individuals i of all species s of ws*[pleasure(s,i)-pain(s,i)].
2. Act in a way directed by those moral goals.
If you really cared about the suffering of sentient beings, you would also care about the suffering of humans, and you would realize that there's a tradeoff between the suffering of those experimented on, and of those who benefit, which is different for every experiment. That's what a moral decision is—deciding how to make a tradeoff of help and harm. People who call for a ban on chimp testing are really demanding we forbid (other) people from making moral judgements and taking moral actions. There are a wide range of laws and positions that could be argued to be moral. But just saying "We are incapable of making moral decisions, so we will ban moral decision-making" is not one of them.