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ArisKatsaris comments on Disability Culture Meets the Transhumanist Condition - Less Wrong Discussion

31 Post author: Rubix 28 October 2011 07:02PM

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Comment author: ArisKatsaris 29 October 2011 03:34:45PM *  3 points [-]

That said, you seem to be presuming or inferring something about the line between them, I'm not sure exactly what, that makes it a more reliable indicator than it seems to me.

I don't see how the law can have a consistent set of ethics if on the one hand it allows parents to say no to their children's vision being restored, and on the other hand forbids them from surgically removing their kids' eyes.

Either the kids having vision is a good thing that they can't be legitimately denied of (no matter what their parents say), or it's a thing that they can be legitimately denied of, and falls under parental jurisdiction.

If the parents have the right to deny vision or hearing from their children, what's the difference whether said kids would need a surgery to restore it, or to remove it?

Comment author: Eugine_Nier 29 October 2011 07:31:53PM 9 points [-]

I don't see how the law can have a consistent set of ethics if on the one hand it allows parents to say no to their children's vision being restored, and on the other hand forbids them from surgically removing their kids' eyes.

You seem to be confusing ethics and law. The law needs to be a Schelling point, and "you don't have to help but aren't allowed to hurt", is probably as good a Schelling point as your going to find.

Comment author: ArisKatsaris 29 October 2011 11:08:57PM 0 points [-]

You seem to be confusing ethics and law.

Not quite, though I should have spoken generally about rulesets, instead of laws. Whether it's a personal ruleset, or a legal ruleset, it needs be logically consistent.

"you don't have to help but aren't allowed to hurt" is probably as good a Schelling point as you're going to find.

That has nothing to do with the topic at hand, since the parents in questions wouldn't be forced to help, they just wouldn't be allowed to hurt by preventing others from helping.

Comment author: pedanterrific 30 October 2011 04:39:36AM 1 point [-]

A parent may not injure a child or, through inaction, allow a child to come to harm...?

Comment author: [deleted] 30 October 2011 03:49:47PM 2 points [-]

Just foists the whole problem off on whoever has to define "harm." That's what a lot of modern law ultimately comes down to, of course, but I don't think that's a desirable endpoint.

Comment author: pedanterrific 30 October 2011 05:26:24PM 1 point [-]

Yes, this is why we can't build a FAI just by implementing the Three Laws.

Comment author: TheOtherDave 29 October 2011 05:17:18PM 4 points [-]

(nods) I share your intuitions here.

That said, I can imagine cultures that don't. For example, I can imagine a culture that forbids me from forcibly blinding people (including my children) but doesn't obligate me to grant them sight, and arrives at those mores consistently by framing the whole question as one of property rights... much like my culture forbids me from forcibly taking your money but doesn't obligate me to provide you with money if you lack it (1).

Of course, such a hypothetical culture would also need to have a notion of children's property rights as distinct from their parents', which my culture mostly doesn't, but that's easy enough for me to imagine.

Even if I couldn't imagine such a culture, though, I generally think it's a mistake to treat my failures of imagination as data about anything but the limits of my imagination.

===

(1) - Individually, I mean. Collectively/indirectly my culture does obligate me, in the form of taxes and welfare programs... but then again, collectively/indirectly my culture also allows me to forcibly take your money, in the form of government- and court-imposed fines.)

Comment author: Luke_A_Somers 30 October 2011 05:39:00PM 3 points [-]

At present, surgery in itself is harmful and risky.

In the future, that distinction may evaporate, sure.