You're using the SIA way of counting (considering each agent in tails as separate), and getting an SIA-favouring result.
An SSA way of counting would be that you have to guess what day and coin flip it was, and your chances of surviving is the average number of times you guessed right. Guessing Tuesday(tails) or Monday(tails) would give you a 50-50 chance of surviving in the tails world, since one of the versions of you will get it wrong. Guessing Monday(heads) would give you a certainty of surviving in the heads world (since there is only one of you). 400 SSA SB survive versus 300 SIA SB.
OK, I understand the SSA setup now, though it does look a little contrived to me. I guess I need to read your arxiv paper in more detail to see when this is reasonable. Thanks.
A near-final version of my Anthropic Decision Theory paper is available on the arXiv. Since anthropics problems have been discussed quite a bit on this list, I'll be presenting its arguments and results in this, subsequent, and previous posts 1 2 3 4 5 6.
In the last post, we saw the Sleeping Beauty problem, and the question was what probability a recently awoken or created Sleeping Beauty should give to the coin falling heads or tails and it being Monday or Tuesday when she is awakened (or whether she is in Room 1 or 2). There are two main schools of thought on this, the Self-Sampling Assumption and the Self-Indication Assumption, both of which give different probabilities for these events.
The Self-Sampling Assumption
The self-sampling assumption (SSA) relies on the insight that Sleeping Beauty, before being put to sleep on Sunday, expects that she will be awakened in future. Thus her awakening grants her no extra information, and she should continue to give the same credence to the coin flip being heads as she did before, namely 1/2.
In the case where the coin is tails, there will be two copies of Sleeping Beauty, one on Monday and one on Tuesday, and she will not be able to tell, upon awakening, which copy she is. She should assume that both are equally likely. This leads to SSA:
There are some issues with the concept of 'reference class', but here it is enough to set the reference class to be the set of all other Sleeping Beauties woken up in the experiment.
Given this, the probability calculations become straightforward:
By Bayes' theorem, these imply that:
The Self-Indication Assumption
There is another common way of doing anthropic probability, namely to use the self-indication assumption (SIA). This derives from the insight that being woken up on Monday after a heads, being woken up on Monday after a tails, and being woken up on Tuesday are all subjectively indistinguishable events, which each have a probability 1/2 of happening, therefore we should consider them equally probable. This is formalised as:
Note that this definition of SIA is slightly different from that used by Bostrom; what we would call SIA he designated as the combined SIA+SSA. We shall stick with the definition above, however, as it is coming into general use. Note that there is no mention of reference classes, as one of the great advantages of SIA is that any reference class will do, as long as it contains the observers in question.
Given SIA, the three following observer situations are equiprobable (each has an 'objective' probability 1/2 of happening), and hence SIA gives them equal probabilities of 1/3:
This allows us to compute the probabilities:
SIA and SSA are sometimes referred to as the thirder and halfer positions respectively, referring to the probability they give for Heads.
Probabilities and decisions