They were fairly successful too (which is not the same thing as being nice, of course).
Many argue that this was only because until the last decade and a half Chinese society has been fairly archaic, indeed pre-industrial in many aspects such as culture, and could be directed by accordingly simple means. It takes a lot more patience, wisdom and subtlety to steer an economy which depends upon Silicon Valley enterpreteurs (as shown by its nearly universal mishandling today, although I know nothing about what should be done) than a forcefully industrialized one with many leftovers of a collectivist agrarian one - because both formal and informal relations in it are different; in Marxist terms, both the productive forces and the relations of production have been undergoing a dramatic shift in China.
Remember, almost all the talk about "democracy" and "human rights" in China is nonsense because it looks at politics first, while these concepts (concrete enough, just mostly misconstructed) arguably depend upon an economic foundation (as described by Marx) first, a nation's culture (as mostly ignored by Marx) second, and only lastly upon the formal systems and fleeting power arrangements that are "Politics" in the narrow sense. I'm not a Marxist, I just think that the Marxist approach (see e.g. Slavoi Zizek) is uncharacteristically clear and spot-on in this particular regard.
(This is a forward payment of sorts for my long-promised post on the economic underpinnings of democracy and freedom.)
I've been PM'd with an explanation of the above being downvoted. Something about how mentioning Marx in any content on LW could be inflammatory, attract some wrong kinds of attention, etc, etc. To be honest, I'm incredulous and a little pissed off, but I'll comply.
In return, would the downvoters kindly please tell me if they find any specific claims in this opinion of mine mistaken or overly vague/bold/etc?
or: Why Everything Is Terrible, An Overview.1
It sounds like a theory which explains too much. But it's not a theory, hardly even an explanation, more a pattern that manifests itself once you start trying to seriously answer rhetorical questions about the state of the world. From many perspectives, it's obvious to the point of being mundane, practically tautological, but sometimes such obvious facts are worth pointing out regardless.
The idea is this: The subset of participants which rises to prominence in any area does so because its members have traits helpful to becoming prominent, not necessarily because they have traits which are desirable. Thus, without ongoing and concerted effort, a great many arenas end up dominated by players employing strategies which are bad for everyone.
This comes up again and again: