XiXiDu doesn't understand SIAI's actual object-level claims...
I understand them well enough for the purpose of asking researchers a few questions. My karma score has been 5700+ at some point. Do you think that would have been possible without having a basic understanding of some of the underlying ideas?
...a wacky letter asking their opinions on an array of absurd-sounding claims with no coherent structure to them, which is exactly what he presents them with.
I think this is just unfair. I do not think that my email, or the questions I asked were wrong. There is also no way to ask a lot of researchers about this topic without sounding a bit wacky.
All you could do is 1) tell them to read the Sequences 2) not to ask them at all and just trust Eliezer Yudkowsky. 1) Won't work since they have no reason to suspect that Eliezer Yudkowsky knows some incredible secret knowledge they don't. 2) Is no option for me. He could tell me anything about AI and I would have no way to tell if he knows what he is talking about.
I understand them well enough for the purpose of asking researchers a few questions. My karma score has been 5700+ at some point. Do you think that would have been possible without having a basic understanding of some of the underlying ideas?
Yes. I attribute my 18k karma to excessive participation. If I didn't have a clue what I was talking about it would have taken longer but I would have collected thousands of karma anyway just by writing many comments with correct grammar.
Karma - that is, total karma of users - means very little.
This is a reply to a comment by Yvain and everyone who might have misunderstood what problem I tried to highlight.
Here is the problem. You can't estimate the probability and magnitude of the advantage an AI will have if you are using something that is as vague as the concept of 'intelligence'.
Here is a case that bears some similarity and might shed light on what I am trying to explain:
The use of 'intelligence' is as misleading and dishonest in evaluating risks from AI as the use of 'tech' in Star Trek.
It is true that 'intelligence', just as 'technology' has some explanatory power. Just like 'emergence' has some explanatory power. As in "the morality of an act is an emergent phenomena of a physical system: it refers to the physical relations among the components of that system". But it does not help to evaluate the morality of an act or in predicting if a given physical system will exhibit moral properties.