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thomblake comments on Harry Potter and the Methods of Rationality discussion thread, part 12 - Less Wrong Discussion

5 Post author: Xachariah 25 March 2012 11:01AM

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Comment author: [deleted] 26 March 2012 05:43:04AM 7 points [-]

Where do prophecies come from?

  • The idea of Time itself designating some people and events as Important and composing vague poetry about them is incompatible with a universe that runs on simple physical laws and is obviously nonsense. Doubly so if those laws are actually timeless. I hope I can state this unequivocally.

  • If Eliezer wants to teach his readers that a hero can be anyone with the talent, courage, and conscientiousness to do what's right, that there are no auras of destiny, that heroes choose themselves, then he can't actually have the planet's operating system, the Source of Magic, amputating the characters' destinies by choosing which ones to promote to Power User status. Even if it has a naturalistic explanation, a story whose heroes are ordained by fate would teach the same lessons as Star Wars. While David Brin is reading it. And Eliezer wouldn't do that, right?

Dunno.

  • Depending on where you draw the line, anywhere from four to six false prophets have now appeared in the story. I assumed they were there to prime you - really, beat you over the head - with the idea that prophecies can be human fabrications. But perhaps Eliezer just likes to repeat himself.

  • Similarly, the repetition of Grindelwald's name should be priming us to accept his subsequent appearance in the story and not find it arbitrary or contrived. Chapter 42 is utterly pointless except as foreshadowing of his motivation for returning. If Trelawney's prophecies have a human author, it should be someone who can play at the same level as Dumbledore and Voldemort, but not be one of the prophecies' dupes. Grindelwald is the only available candidate. It fits the rhythm of the story, which is pounded out with falling anvils: Harry being forced to fight Voldemort and Grindelwald at the same time is the sort of escalation of challenge he faces routinely. It's a reasonable guess.

But there's nothing connecting Grindelwald to prophecy. And I was wrong the last time I guessed at his role in the story, trying to shoehorn him into Voldemort's superfluous second secret identity, Mr Hat and Cloak. So I don't know. Where do prophecies come from?

Comment author: thomblake 27 March 2012 06:53:58PM *  6 points [-]

If Eliezer wants to teach his readers that a hero can be anyone with the talent, courage, and conscientiousness to do what's right, that there are no auras of destiny, that heroes choose themselves, then he can't actually have the planet's operating system, the Source of Magic, amputating the characters' destinies by choosing which ones to promote to Power User status.

The problem is, talent, courage, and conscientiousness also come from the genetic lottery.

Anyone can be a hero. Sorry, I meant anyone born with the capacity for great intelligence, probably functioning limbs, and not born into abject poverty. With the magic gene.

Comment author: [deleted] 28 March 2012 12:41:30AM 6 points [-]

My overriding belief here is that the lessons of HPMoR won't contradict those of the Sequences. It's an author-acknowledged Author Tract, and the author will want his readers to learn beneficial habits of thought. Like "The answer will probably turn out to be compatible with naturalism and reductionism, so that's where you should be looking." And this one.

The problem is, talent, courage, and conscientiousness also come from the genetic lottery.

Yes, you need to be genetically gifted to achieve great things. From Einstein's Superpowers:

But in the modern world, yes, not everyone has the potential to be Einstein.

Still... how can I put this...

But you also need to overcome the purely psychological barrier of believing that the people who achieve greatness are selected by fate, a race apart from common mortals.

The point being, the problem is not that you need an aura of destiny and the aura of destiny is missing. If you'd met Albert before he published his papers, you would have perceived no aura of destiny about him to match his future high status. He would seem like just another Jewish genius.

This is not because the royal birthright is concealed, but because it simply is not there. It is not necessary. There is no separate magisterium for people who do important things.

I say this, because I want to do important things with my life, and I have a genuinely important problem, and an angle of attack, and I've been banging my head on it for years, and I've managed to set up a support structure for it; and I very frequently meet people who, in one way or another, say: "Yeah? Let's see your aura of destiny, buddy."

If Harry Potter is the Chosen One in addition to just being a genius, Eliezer will have reinforced the false belief he's argued against here, giving people another reason to think, "You want to save the world like Harry Potter? Let's see your prophecy, buddy."

I think it's more likely he'll subvert this prophecy business, hard. I'm surprised more people don't agree.

Comment author: thomblake 28 March 2012 12:09:36PM 1 point [-]

It seems to me that sentiment is exactly what he was getting at at the end of chapter 81, whether or not prophecies are real.