Who is it telling you that you've got to have the other person tortured, if you just happen not to feel like it?
I may not understand what you're asking. Is this an internal family thing? There is only me in here, even if I talk to myself in thought.
The problem I have with the dilemma is that it expects me to separate myself-as-I-answer from myself-as-I-live-with-my-choice. If I had a realistic example, that might help
Scenario 1
me-who-answers : "I empathize with the fifty years of as yet hypothetical suffering of a stranger, and choosing that causes me more pain than I expect to feel from stubbing my toe, so I will choose to stub my toe."
me-who-lives-with-my-choice : "Ow! What the fuck did you do that for?"
me-who-answers : "So a stranger wouldn't suffer torture for fifty years."
stranger : "Yeah, thanks for that. You don't know how much that means to me."
me-who-lives-with-my-choice : "Yeah, you're right. I do not and cannot ever know, so he did not decide that for my sake. He decided it for himself. So, me-who-answers, how's that working out for you?"
me-who-answers : "Oh, I don't exist anymore."
me-who-lives-with-my-choice : "Well fuck you, toe-stubber!"
Scenario 2
me-who-answers : "Despite empathizing with the fifty years of as yet hypothetical suffering of a stranger, I recognize that I am ephemeral and my discomfort with this decision is less important than lasting effects on my successor."
me-who-lives-with-my-choice : whistles ignorantly
stranger : "AAAAAAAAAAAAAAAAAAAAAH!"
Just because your memory is going to get wiped afterwards does not mean that your on-the-spot preference is worth any less than post-memory-wipe-You's. If you had a choice between being memory wiped, then stubbing your toe; versus taking a powerful kick to the balls now, then being memory wiped, I doubt you would sigh and spread your legs.
If you are gifted (or, in this particular case, cursed) with enough empathy that the very act of deciding to condemn a stranger to torture causes you pain, then I'm not sure you can concoct a hypothetical scenario wherein you can ignore said empathy while retaining your agency and/or identity.
The next discussion thread is here.
This is a new thread to discuss Eliezer Yudkowsky’s Harry Potter and the Methods of Rationality and anything related to it. This thread is intended for discussing chapter 84. The previous thread has passed 500 comments. Comment in the 14th thread until you read chapter 84.
There is now a site dedicated to the story at hpmor.com, which is now the place to go to find the authors notes and all sorts of other goodies. AdeleneDawner has kept an archive of Author’s Notes. (This goes up to the notes for chapter 76, and is now not updating. The authors notes from chapter 77 onwards are on hpmor.com.)
The first 5 discussion threads are on the main page under the harry_potter tag. Threads 6 and on (including this one) are in the discussion section using its separate tag system. Also: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14.
As a reminder, it’s often useful to start your comment by indicating which chapter you are commenting on.
Spoiler Warning: this thread is full of spoilers. With few exceptions, spoilers for MOR and canon are fair game to post, without warning or rot13. More specifically: