I regard the Sequences as a huge great slab of pretty decent popular philosophy. They don't really tread much ground that isn't covered in modern philosophy somewhere: for me personally, I don't think the sequences influenced my thinking much on anything except MWI and the import of Bayes' theorem; I had already independently come to/found most of the ideas Eliezer puts forward. But then again, I hadn't ever studied philosophy of physics or probability before, so I don't know whether the same would have happened in those areas as well.
The novel stuff in the sequences seems to be:
I think the last point is the most important: the particular cluster of LW philosophical positions occupies a quite natural position, but it hasn't had a good systematic champion yet. I'm thinking of someone who could write LW's Language, Truth and Logic. The Sequences go some way towards that (indeed, they are similar in a number of ways: Ayer wrote LTL in one go straight through, as the Sequences were, being a set of blog posts).
So I'll be interested to read Eliezer's book; but I suspect that it won't quite make it to "towering classic" in my books, probably due to lack of integration with modern philosophy. We should learn from the mistakes of philosophers!
EDIT: To avoid joining the profession-of-faith-club: I have plenty of significant points of disagreement as well! For example, Eliezer's metaethics is both wrong and deeply confused.
We should learn from the mistakes of philosophers!
But there are so many, and so little time!
I also found most of Eliezer's posts pretty obvious, also having read towering stacks of philosophy before-hand. But the signal-to-noise ratio is much higher for Eliezer than for most philosophers, or for philosophy in general.
Edit, May 21, 2012: Read this comment by Yvain.
- Peter de Blanc
There's been a lot of talk here lately about how we need better contrarians. I don't agree. I think the Sequences got everything right and I agree with them completely. (This of course makes me a deranged, non-thinking, Eliezer-worshiping fanatic for whom the singularity is a substitute religion. Now that I have admitted this, you don't have to point it out a dozen times in the comments.) Even the controversial things, like:
There are two tiny notes of discord on which I disagree with Eliezer Yudkowsky. One is that I'm not so sure as he is that a rationalist is only made when a person breaks with the world and starts seeing everybody else as crazy, and two is that I don't share his objection to creating conscious entities in the form of an FAI or within an FAI. I could explain, but no one ever discusses these things, and they don't affect any important conclusions. I also think the sequences are badly-organized and you should just read them chronologically instead of trying to lump them into categories and sub-categories, but I digress.
Furthermore, I agree with every essay I've ever read by Yvain, I use "believe whatever gwern believes" as a heuristic/algorithm for generating true beliefs, and don't disagree with anything I've ever seen written by Vladimir Nesov, Kaj Sotala, Luke Muelhauser, komponisto, or even Wei Dai; policy debates should not appear one-sided, so it's good that they don't.
I write this because I'm feeling more and more lonely, in this regard. If you also stand by the sequences, feel free to say that. If you don't, feel free to say that too, but please don't substantiate it. I don't want this thread to be a low-level rehash of tired debates, though it will surely have some of that in spite of my sincerest wishes.
Holden Karnofsky said:
I can't understand this. How could the sequences not be relevant? Half of them were created when Eliezer was thinking about AI problems.
So I say this, hoping others will as well:
I stand by the sequences.
And with that, I tap out. I have found the answer, so I am leaving the conversation.
Even though I am not important here, I don't want you to interpret my silence from now on as indicating compliance.
After some degree of thought and nearly 200 comment replies on this article, I regret writing it. I was insufficiently careful, didn't think enough about how it might alter the social dynamics here, and didn't spend enough time clarifying, especially regarding the third bullet point. I also dearly hope that I have not entrenched anyone's positions, turning them into allied soldiers to be defended, especially not my own. I'm sorry.