You're looking at Less Wrong's discussion board. This includes all posts, including those that haven't been promoted to the front page yet. For more information, see About Less Wrong.

TimS comments on Poly marriage? - Less Wrong Discussion

-9 Post author: h-H 06 June 2012 07:57PM

You are viewing a comment permalink. View the original post to see all comments and the full post content.

Comments (127)

You are viewing a single comment's thread. Show more comments above.

Comment author: [deleted] 07 June 2012 05:39:28PM *  6 points [-]

ITYM 'good'?

Yes thank you for the correction.

I've certainly heard the argument that polygamy is tied into oppressive social structures, and therefore legitimizing it would be bad.

Same argument can and has been applied to other kinds of marriage.

Would you say this is rationalization?

Yes. Because legalizing such marriage would if anything improve the legal standing and options available to the women in such marriages. It would also ensure fairer distribution of resources, not to mention custody issues in case one of the parents dies. Also Polygamous marriages in the US and Europe are a fact on the ground, a social reality, that we should deal with. Refusing to do so is just perpetuating discrimination.

FWIW I'm very skeptical of the whole "status explains everything" notion in general.

Status doesn't explain everything, it does explain situations like this.

Comment author: TimS 07 June 2012 05:45:52PM -1 points [-]

Status doesn't explain everything, it does explain a lot of discrimination.

Do you mean that status is a better explanation that in-group/out-group bias, or that status is equivalent to in-group/out-group bias?

Comment author: [deleted] 07 June 2012 05:49:15PM 2 points [-]

It isn't fully equivalent. Out-group polygamous marriages are a-ok for us, one sees little lobbying on the UN level to forbid polygamous marriage. But I think Muslim immigrants in Europe and Mormon sects in the US are low status in-group members for most citizens when thinking about such issues.

Basically in-group out-group determines who has moral relevance. Status determines with who you wish to associate or disassociate.

Comment author: TimS 09 June 2012 01:41:02AM -2 points [-]

After some thought, I'm still unsatisfied with "status" as an explanation of the phenomena. If we must use Hansonian terminology, I think the better explanation is signalling - specifically, signalling tribal affiliation. "who you wish to associate or disassociate" is either very imprecise or circular.

Additionally, I'm uncertain about Hansonian analysis of this phenomena because it makes the thought processes seem so deliberate and considered - when real world examples don't seem all that reflexively considered. I'm doubtful that people hostile to French Muslims could produce a coherent explanation on demand, and if you waited for them to collect their thoughts, they'd say things isomorphic to "Muslims in France are behaving unFrench." (whether that is the same thing as in-group bias is a separate question - I do think your explanation of in-group bias artificially narrows its scope)