But in the world we live in, there are groups that are (1) identified by persona characteristics, and (2) oppressed in some sense by the mainstream. If those groups don't conflate the personal and the political, they don't have a workable roadmap to social change.
There is no reason to expect that politics somehow inherently favors the truly oppressed. In reality, groups that are strong have inherent advantages in politicking over groups that are weak. The real oppressed have low status, few allies, and no resources.
Rule of thumb: the group that everyone agrees is the most oppressed is not actually the most oppressed - at least, not any longer. The most oppressed group doesn't have that kind of PR!
No one is claiming that "politics somehow favors the truly oppressed", nor need they in order to argue that "the personal is political" [EDIT: in the sense that political activity can be necessary for personal-looking goals; the phrase can be understood in other ways]. What's relevant is whether politics is necessary for the truly oppressed.
Hypothetical world: two subpopulations, the lucky Haves and the oppressed Have-Nots. Everything is harder for the Have-Nots because of explicitly discriminatory laws, casual tribal hatreds, lack of r...
The last thread didn't fare too badly, I think; let's make it a monthly tradition. (Me, I'm more interested in thinking about real-world policies or philosophies, actual and possible, rather than AI design or physics, and I suspect that many fine, non-mind-killed folks reading LW also are - but might be ashamed to admit it!)
Quoth OrphanWilde:
Let's try to stick to those rules - and maybe make some more if sorely needed.
Oh, and I think that the "Personal is Political" stuff like gender relations, etc also belongs here.